The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)Frazer, James George
ReligionComparative
The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
The last story of an external soul which I shall notice comes from Nias,
an island to the west of Sumatra, which we have visited more than once in
the course of this book. Once on a time a chief was captured by his
enemies, who tried to put him to death but failed. Water would not drown
him nor fire burn him nor steel pierce him. At last his wife revealed the
secret. On his head he had a hair as hard as a copper wire; and with this
wire his life was bound up. So the hair was plucked out, and with it his
spirit fled.(859)
§ 4.—The external soul in folk-custom.
Thus the idea that the soul may be deposited for a longer or shorter time
in some place of security outside the body, or at all events in the hair,
is found in the popular tales of many races. It remains to show that the
idea is not a mere figment devised to adorn a tale, but is a real article
of primitive faith, which has given rise to a corresponding set of
customs.
We have seen that in the tales the hero, as a preparation for battle,
sometimes removes his soul from his body, in order that his body may be
invulnerable and immortal in the combat. With a like intention the savage
removes his soul from his body on various occasions of real or imaginary
danger. Thus we have seen that among the Minahassa of Celebes, when a
family moves into a new house, a priest collects the souls of the whole
family in a bag, and afterwards restores them to their owners, because the
moment of entering a new house is supposed to be fraught with supernatural
danger.(860) In Southern Celebes when a woman is brought to bed the
messenger who fetches the doctor or the midwife always carries with him a
piece of iron, which he delivers to the doctor. The doctor must keep it in
his house till the confinement is over, when he gives it back, receiving a
fixed sum of money for doing so. The piece of iron represents the woman’s
soul, which at this critical time is believed to be safer out of her body
than in it. Hence the doctor must take great care of the piece of iron;
for if it were lost, the woman’s soul would assuredly, it is supposed, be
lost with it.(861)
Public-domain text, read in full here on John Shaqi.
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