The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)Frazer, James George
ReligionComparative
The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
Amongst the Galela and Tobelorese of Halmahera, an island to the west of
New Guinea, boys go through a form of initiation, part of which seems to
consist in a pretence of begetting them anew. When a number of boys have
reached the proper age, their parents agree to celebrate the ceremony at
their common expense, and they invite others to be present at it. A shed
is erected, and two long tables are placed in it, with benches to match,
one for the men and one for the women. When all the preparations have been
made for a feast, a great many skins of the rayfish, and some pieces of a
wood which imparts a red colour to water, are taken to the shed. A priest
or elder causes a vessel to be placed in the sight of all the people, and
then begins, with significant gestures, to rub a piece of the wood with
the ray-skin. The powder so produced is put in the vessel, and at the same
time the name of one of the boys is called out. The same proceeding is
repeated for each boy. Then the vessels are filled with water, after which
the feast begins. At the third cock-crow the priest smears the faces and
bodies of the boys with the red water, which represents the blood shed at
the perforation of the _hymen_. Towards daybreak the boys are taken to the
wood, and must hide behind the largest trees. The men, armed with sword
and shield, accompany them, dancing and singing. The priest knocks thrice
on each of the trees behind which a boy is hiding. All day the boys stay
in the wood, exposing themselves to the heat of the sun as much as
possible. In the evening they bathe and return to the shed, where the
women supply them with food.(917)
Public-domain text, read in full here on John Shaqi.
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