The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)Frazer, James George
ReligionComparative
The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
It only remains to ask, Why was the mistletoe called the Golden Bough? The
name was not simply a poet’s fancy, nor even peculiarly Italian; for in
Welsh also the mistletoe is known as “the tree of pure gold.”(938) The
whitish-yellow of the mistletoe berries is hardly enough to account for
the name. For Virgil says that the Bough was altogether golden, stem as
well as leaves,(939) and the same is implied in the Welsh name, “the tree
of pure gold.” A clue to the real meaning of the name is furnished by the
mythical fern-seed or fern-bloom.
We saw that fern-seed is popularly supposed to bloom like gold or fire on
Midsummer Eve. Thus in Bohemia it is said that “on St. John’s Day
fern-seed blooms with golden blossoms that gleam like fire.”(940) Now it
is a property of this mythical fern-seed that whoever has it, or will
ascend a mountain holding it in his hand on Midsummer Eve, will discover a
vein of gold or will see the treasures of the earth shining with a bluish
flame.(941) And if you place fern-seed among money, the money will never
decrease, however much of it you spend.(942) Sometimes the fern-seed is
supposed to bloom at Christmas, and whoever catches it will become very
rich.(943) Thus, on the principle of like by like, fern-seed is supposed
to discover gold because it is itself golden; and for a similar reason it
enriches its possessor with an unfailing supply of gold. But while the
fern-seed is described as golden, it is equally described as glowing and
fiery.(944) Hence, when we consider that two great days for gathering the
fabulous seed are Midsummer Eve and Christmas—that is, the two solstices
(for Christmas is nothing but an old heathen celebration of the winter
solstice)—we are led to regard the fiery aspect of the fern-seed as
primary, and its golden aspect as secondary and derivative. Fern-seed, in
fact, would seem to be an emanation of the sun’s fire at the two
turning-points of its course, the summer and winter solstices. This view
is confirmed by a German story in which a hunter is said to have procured
fern-seed by shooting at the sun on Midsummer Day at noon; three drops of
blood fell down, which he caught in a white cloth, and these blood-drops
were the fern-seed.(945) Here the blood is clearly the blood of the sun,
from which the fern-seed is thus directly derived. Thus it may be taken as
certain that fern-seed is golden, because it is believed to be an
emanation of the sun’s golden fire.
Public-domain text, read in full here on John Shaqi.
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