488 Charlevoix, _Histoire de la Nouvelle France_, vi. 82 _sqq._; Timothy Dwight, _Travels in New England and New York_, iv. 201 _sq._; L. H. Morgan, _League of the Iroquois_, p. 207 _sqq._; Mrs. E. A. Smith, “Myths of the Iroquois,” _Second Annual Report of the Bureau of Ethnology_ (Washington, 1883), p. 112 _sqq._; Horatio Hale, “Iroquois sacrifice of the White Dog,” _American Antiquarian_, vii. 7 _sqq._; W. M. Beauchamp, “Iroquois White Dog feast,” _ib._ p. 235 _sqq._ 489 Squier’s notes upon Bartram’s _Creek and Cherokee Indians_, p. 78, from the MS. of Mr. Payne. See above, p. 75 _note_. 490 Garcilasso de la Vega, _Royal Commentaries of the Yncas_, pt. i. bk. vii. ch. 6, vol. ii. p. 228 _sqq._, Markham’s translation; Molina, “Fables and Rites of the Yncas,” in _Rites and Laws of the Yncas_ (Hakluyt Society, 1873), p. 20 _sqq._; Acosta, _History of the Indies_, bk. v. ch. 28, vol. ii. p. 375 _sq._ (Hakluyt Society, 1880). The accounts of Garcilasso and Molina are somewhat discrepant, but this may be explained by the statement of the latter that “in one year they added, and in another they reduced the number of ceremonies, according to circumstances.” Molina places the festival in August, Garcilasso and Acosta in September. According to Garcilasso there were only four runners in Cuzco; according to Molina there were four hundred. Acosta’s account is very brief. In the description given in the text features have been borrowed from all three accounts, where these seemed consistent with each other. 491 Bosman’s “Guinea,” in Pinkerton’s _Voyages and Travels_, xvi. 402. Cp. Pierre Bouche, _La Côte des Esclaves_, p. 395. 492 S. Crowther and J. C. Taylor. _The Gospel on the Banks of the Niger_, p. 320. 493 Mansfield Parkyns, _Life in Abyssinia_, p. 285 _sqq._ 494 Dalton, _Ethnology of Bengal_, p. 196 _sq._ 495 Biddulph, _Tribes of the Hindoo Koosh_, p. 103. 496 W. Macpherson, _Memorials of Service in India_, p. 357 _sq._ Possibly this case belongs more strictly to the class of mediate expulsions, the devils being driven out upon the car. Perhaps, however, the car with its contents is regarded rather as a bribe to induce them to go than as a vehicle in which they are actually carted away. Anyhow it is convenient to take this case along with those other expulsions of demons which are the accompaniment of an agricultural festival. 497 R. van Eck, “Schetsen van het eiland Bali,” _Tijdschrift voor Nederlandsch Indië_, N. S. viii. (1879) 58-60. Van Eck’s account is reprinted in J. Jacobs’s _Eenigen tijd onder de Baliërs_ (Batavia, 1883), p. 190 _sqq._