“ ‘I tell you it _cannot_ die; it will only change houses to-morrow, and go back to the home of its brothers. Ah, well! How should _you_ know?’ he mused. Turning to the blinded turtle again: ‘Ah! my poor dear lost child or parent, my sister or brother to have been! Who knows which? Maybe my own great-grandfather or mother!’ And with this he fell to weeping most pathetically, and, tremulous with sobs, which were echoed by the women and children, he buried his face in his hands. Filled with sympathy for his grief, however mistaken, I raised the turtle to my lips and kissed its cold shell; then depositing it on the floor, hastily left the grief-stricken family to their sorrows. Next day, with prayers and tender beseechings, plumes, and offerings, the poor turtle was killed, and its flesh and bones were removed and deposited in the little river, that it might ‘return once more to eternal life among its comrades in the dark waters of the lake of the dead.’ The shell, carefully scraped and dried, was made into a dance-rattle, and, covered by a piece of buckskin, it still hangs from the smoke-stained rafters of my brother’s house. Once a Navajo tried to buy it for a ladle; loaded with indignant reproaches, he was turned out of the house. Were any one to venture the suggestion that the turtle no longer lived, his remark would cause a flood of tears, and he would be reminded that it had only ‘changed houses and gone to live for ever in the home of “our lost others.” ’ ”(313) In this custom we find expressed in the clearest way a belief in the transmigration of human souls into the bodies of turtles.(314) The same belief in transmigration is held by the Moqui Indians, who belong to the same race as the Zunis. The Moquis are divided into totem clans—the Bear clan, Deer clan, Wolf clan, Hare clan, etc.; they believe that the ancestors of the clans were bears, deer, wolves, hares, etc.; and that at death the members of each clan become bears, deer, etc.(315) The Zuni are also divided into clans, the totems of which agree closely with those of the Moquis, and one of their totems is the turtle.(316) Thus their belief in transmigration into the turtle is probably one of the regular articles of their totem faith. What then is the meaning of killing a turtle in which the soul of a kinsman is believed to be present? Apparently the object is to keep up a communication with the other world in which the souls of the departed are believed to be assembled in the form of turtles. It is a common belief that the spirits of the dead return occasionally to their old homes; and accordingly the unseen visitors are welcomed and feasted by the living, and then sent upon their way.(317) In the Zuni ceremony the dead are fetched back in the form of turtles, and the killing of the turtles is the way of sending back the souls to the spirit-land. Thus the general explanation given above of the custom of killing a god