The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)Frazer, James George
ReligionComparative
The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
neck against a beam. In five minutes the bear had expired without uttering
a sound. Meantime the women and girls had taken post behind the men, where
they danced, lamenting, and beating the men who were killing the bear. The
bear’s carcass was next placed on a mat before the sacred wands; and a
sword and quiver, taken from the wands, were hung round the beast’s neck.
Being a she-bear, it was also adorned with a necklace and ear-rings. Then
food and drink were offered to it, in the shape of millet-broth,
millet-cakes, and a pot of _sake_. The men now sat down on mats before the
dead bear, offered libations to it, and drank deep. Meanwhile the women
and girls had laid aside all marks of sorrow, and danced merrily, none
more merrily than the old women. When the mirth was at its height two
young Ainos, who had let the bear out of his cage, mounted the roof of the
hut and threw cakes of millet among the company, who all scrambled for
them without distinction of age or sex. The bear was next skinned and
disembowelled, and the trunk severed from the head, to which the skin was
left hanging. The blood, caught in cups, was eagerly swallowed by the men.
None of the women or children appeared to drink the blood, though custom
did not forbid them to do so. The liver was cut in small pieces and eaten
raw, with salt, the women and children getting their share. The flesh and
the rest of the vitals were taken into the house to be kept till the next
day but one, and then to be divided among the persons who had been present
at the feast. Blood and liver were offered to Dr. Scheube. While the bear
was being disembowelled, the women and girls danced the same dance which
they had danced at the beginning—not, however, round the cage, but in
front of the sacred wands. At this dance the old women, who had been merry
a moment before, again shed tears freely. After the brain had been
extracted from the bear’s head and swallowed with salt, the skull,
detached from the skin, was hung on a pole beside the sacred wands. The
stick with which the bear had been gagged was also fastened to the pole,
and so were the sword and quiver which had been hung on the carcass. The
latter were removed in about an hour, but the rest remained standing. The
whole company, men and women, danced noisily before the pole; and another
drinking-bout, in which the women joined, closed the festival.
Public-domain text, read in full here on John Shaqi.
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