The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)Frazer, James George
ReligionComparative
The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
Sometimes in dealing with vermin the farmer resorts neither to unmitigated
severity nor to unbounded indulgence, but aims at adopting a judicious
compromise between the two; kind but firm, he tempers severity with mercy.
An ancient Greek treatise on farming advises the husbandman who would rid
his lands of mice to act thus: “Take a sheet of paper and write on it as
follows: ‘I adjure you, ye mice here present, that ye neither injure me
nor suffer another mouse to do so. I give you yonder field’ (here you
specify the field); ‘but if ever I catch you here again, by the Mother of
the Gods I will rend you in seven pieces.’ Write this, and stick the paper
on an unhewn stone in the field before sunrise, taking care to keep the
written side uppermost.”(409) Sometimes the desired object is supposed to
be attained by treating with high distinction one or two chosen
individuals of the obnoxious species, while the rest are pursued with
relentless rigour. In the East Indian island of Bali, the mice which
ravage the rice-fields are caught in great numbers, and burned in the same
way that corpses are burned. But two of the captured mice are allowed to
live, and receive a little packet of white linen. Then the people bow down
before them, as before gods, and let them go.(410) In some parts of
Bohemia the peasant, though he kills field mice and gray mice without
scruple, always spares white mice. If he finds a white mouse he takes it
up carefully, and makes a comfortable bed for it in the window; for if it
died the luck of the house would be gone, and the gray mice would multiply
fearfully in the house.(411) When caterpillars invaded a vineyard or field
in Syria, the virgins were gathered, and one of the caterpillars was taken
and a girl made its mother. Then they bewailed and buried it. Thereafter
they conducted the “mother” to the place where the caterpillars were,
consoling her, in order that all the caterpillars might leave the
garden.(412) On the 1st of September, Russian girls “make small coffins of
turnips and other vegetables, enclose flies and other insects in them, and
then bury them with a great show of mourning.”(413)
Public-domain text, read in full here on John Shaqi.
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