The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
{p160} by biting on an old sword or setting their feet upon it.[578]
At initiation a Brahman boy is made to tread with his right foot on
a stone, while the words are repeated, “Tread on this stone; like a
stone be firm”;[579] and the same ceremony is performed, with the
same words, by a Brahman bride at her marriage.[580] In Madagascar
a mode of counteracting the levity of fortune is to bury a stone at
the foot of the heavy house-post.[581] The common custom of swearing
upon a stone may be based partly on a belief that the strength and
stability of the stone lend confirmation to an oath. Thus the old
Danish historian Saxo Grammaticus tells us that “the ancients, when
they were to choose a king, were wont to stand on stones planted in
the ground, and to proclaim their votes, in order to foreshadow from
the steadfastness of the stones that the deed would be lasting.”[582]
There was a stone at Athens on which the nine archons stood when they
swore to rule justly and according to the laws.[583] A little to the
west of St. Columba’s tomb in Iona “lie the black stones, which are so
called, not from their colour, for that is grey, but from the effects
that tradition says ensued upon perjury, if any one became guilty of it
after swearing on these stones in the usual manner; for an oath made on
them was decisive in all controversies. Mac-Donald, king of the isles,
delivered the rights of their lands to his vassals in the isles and
{p161} continent, with uplifted hands and bended knees, on the black
stones; and in this posture, before many witnesses, he solemnly swore
that he would never recall those rights which he then granted: and this
was instead of his great seal. Hence it is that when one was certain
of what he affirmed, he said positively, I have freedom to swear this
matter upon the black stones.”[584] Again, in the island of Arran
there was a green globular stone, about the size of a goose’s egg, on
which oaths were taken. It was also endowed with healing virtue, for it
cured stitches in the sides of sick people if only it was laid on the
affected part. They say that Macdonald, the Lord of the Isles, carried
this stone about with him, and that victory was always on his side when
he threw it among the enemy.[585] Once more, in the island of Fladda
there was a round blue stone, on which people swore decisive oaths, and
it too healed stitches in the side like the green stone of Arran.[586]
When two Bogos of eastern Africa have a dispute, they will sometimes
settle it at a certain stone, which one of them mounts. His adversary
calls down the most dreadful curses on him if he forswears himself, and
to every curse the man on the stone answers “Amen!”[587] In Laconia
an unwrought stone was shewn which, according to the legend, relieved
the matricide Orestes of his madness as soon as he had sat down on
it;[588] and Zeus is said to have often cured himself of his love for
Hera by sitting down on a certain rock in the island of Leucadia.[589]
Public-domain text, read in full here on John Shaqi.
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