The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
Amongst the things which homoeopathic magic seeks to turn to account
are the great powers of nature, such as the waxing and the waning moon,
the rising and the setting sun, the stars, and the sea. Elsewhere I
have illustrated the homoeopathic virtues ascribed to the waxing and
the waning moon:[605] here I will give an Arab charm of the {p166}
setting sun. When a husband is far away and his wife would bring him
home to her, she procures pepper and coriander seed from a shop that
faces the east, and throws them on a lighted brasier at sunset. Then
turning to the east she waves a napkin with which she has wiped herself
and says: “Let the setting sun return having found such and such an
one, son of such and such a woman, in grief and pain. May the grief
that my absence causes him make him weep, may the grief that my absence
causes him make him lament, may the grief that my absence causes him
make him break the obstacles that part us and bring him back to me.” If
the charm is unsuccessful, she repeats it one day at sunrise, burning
the same perfumes. Clearly she imagines that as the sun goes away in
the west and comes back in the east, it should at its return bring the
absent one home.[606] The ancient books of the Hindoos lay down a
rule that after sunset on his marriage night a man should sit silent
with his wife till the stars begin to twinkle in the sky. When the
pole-star appears, he should point it out to her, and, addressing the
star, say, “Firm art thou; I see thee, the firm one. Firm be thou with
me, O thriving one!” Then, turning to his wife, he should say, “To me
Brihaspati has given thee; obtaining offspring through me, thy husband,
live with me a hundred autumns.”[607] The intention of the ceremony is
plainly to guard against the fickleness of fortune and the instability
of earthly bliss by the steadfast influence of the constant star. It is
the wish expressed in Keats’s last sonnet:—
_Bright star! would I were steadfast as thou art—_
_Not in lone splendour hung aloft the night._
[Sidenote: Homoeopathic magic of the tides.]
Public-domain text, read in full here on John Shaqi.
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