The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
his friends he no longer saw a proof of the resistless potency of his
own or of hostile enchantments; he now knew that friends and foes alike
had succumbed to a force stronger than any that he could wield, and in
obedience to a destiny which he was powerless to control.
[Sidenote: Recognising their own inability to control nature, men came
to think that it was controlled by supernatural beings.]
Thus cut adrift from his ancient moorings and left to toss on a
troubled sea of doubt and uncertainty, his old happy confidence in
himself and his powers rudely shaken, our primitive philosopher must
have been sadly perplexed and agitated till he came to rest, as in a
quiet haven after a tempestuous voyage, in a new system of faith and
practice, which seemed to offer a solution of his harassing doubts and
a substitute, however precarious, for that sovereignty over nature
which he had reluctantly abdicated. If the great world went on its way
without the help of him or his fellows, it must surely be because there
were other beings, like {p239} himself, but far stronger, who, unseen
themselves, directed its course and brought about all the varied series
of events which he had hitherto believed to be dependent on his own
magic. It was they, as he now believed, and not he himself, who made
the stormy wind to blow, the lightning to flash, and the thunder to
roll; who had laid the foundations of the solid earth and set bounds to
the restless sea that it might not pass; who caused all the glorious
lights of heaven to shine; who gave the fowls of the air their meat
and the wild beasts of the desert their prey; who bade the fruitful
land to bring forth in abundance, the high hills to be clothed with
forests, the bubbling springs to rise under the rocks in the valleys,
and green pastures to grow by still waters; who breathed into man’s
nostrils and made him live, or turned him to destruction by famine and
pestilence and war. To these mighty beings, whose handiwork he traced
in all the gorgeous and varied pageantry of nature, man now addressed
himself, humbly confessing his dependence on their invisible power, and
beseeching them of their mercy to furnish him with all good things,
to defend him from the perils and dangers by which our mortal life
is compassed about on every hand, and finally to bring his immortal
spirit, freed from the burden of the body, to some happier world,
beyond the reach of pain and sorrow, where he might rest with them and
with the spirits of good men in joy and felicity for ever.
[Sidenote: The change from magic to religion must have been gradual.]
Public-domain text, read in full here on John Shaqi.
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