gardens.​[864] In Laos the festival of the New Year takes place about the middle of April and lasts three days. The people assemble in the pagodas, which are decorated with flowers and illuminated. The Buddhist monks perform the ceremonies, and when they come to the prayers for the fertility of the earth the worshippers pour water into little holes in the floor of the pagoda as a symbol of the rain which they hope Buddha will send down on the rice-fields in due time.​[865] In the Mara tribe of Northern Australia the rain-maker goes to a pool and sings over it his magic song. Then he takes some of the water in his hands, drinks it, and spits it out in various directions. After that he throws water all over himself, scatters it about, and returns quietly to the camp. Rain is supposed to follow.​[866] In the Wotjobaluk tribe of Victoria the rain-maker dipped a bunch of his own hair in water, sucked out the water and squirted it westward, or he twirled {p252} the ball round his head, making a spray like rain.​[867] Other Australian tribes employ human hair as a rain-charm in other ways. In Western Australia the natives pluck hair from their arm-pits and thighs and blow them in the direction from which they wish the rain to come. But if they wish to prevent rain, they light a piece of sandal wood, and beat the ground with the burning brand.​[868] When the rivers were low and water scarce in Victoria, the wizard used to place human hair in the stream, accompanying the act with chants and gesticulation. But if he wished to make rain, he dropped some human hair in the fire. Hair was never burnt at other times for fear of causing a great fall of rain.​[869] The Arab historian Makrizi describes a method of stopping rain which is said to have been resorted to by a tribe of nomads called Alqamar in Hadramaut. They cut a branch from a certain tree in the desert, set it on fire, and then sprinkled the burning brand with water. After that the vehemence of the rain abated,​[870] just as the water vanished when it fell on the glowing brand. Some of the Eastern Angamis of Manipur are said to perform a somewhat similar ceremony for the opposite purpose, in order, namely, to produce rain. The head of the village puts a burning brand on the grave of a man who has died of burns, and quenches the brand with water, while he prays that rain may fall.​[871] Here the putting out the fire with water, which is an imitation of rain, is reinforced by the influence of the dead man, who, having been burnt to death, will naturally be anxious for the descent of rain to cool his scorched body and assuage his pangs. [Sidenote: Use of fire to stop rain. Various ways of making and stopping rain.]