The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
In the torrid climate of Queensland the ceremonies necessary for
wringing showers from the cloudless heaven are naturally somewhat
elaborate. A prominent part in them is played by a “rain-stick.” This
is a thin piece of wood about twenty inches long, to which three
“rain-stones” and hair cut from the beard have been fastened. The
“rain-stones” are pieces of white quartz-crystal. Three or four such
sticks may be used in the ceremony. About noon the men who are to take
part in it repair to a lonely pool, into which one of them dives and
fixes a hollow log vertically in the mud. Then they all go into the
water, and, forming a rough circle round the man in the middle, who
holds the rain-stick aloft, they begin stamping with their feet as well
as they can, and splashing the water with their hands from all sides
on the rain-stick. The stamping, which is accompanied by singing, is
sometimes a matter of difficulty, since the water may be four feet deep
or more. When the singing is over, the man in the middle dives out of
sight and attaches the rain-stick to the hollow log under water. Then
coming to the surface, he quickly climbs on to the bank and spits out
on dry land the water which he imbibed in diving. Should more than one
of these rain-sticks have been prepared, the ceremony is repeated with
each in turn. While the men are returning to camp they scratch the tops
of their heads and the inside of their shins from time to time with
twigs; if they were to scratch themselves with their fingers alone,
they believe that the whole effect of the ceremony would be spoiled. On
reaching the camp they paint their faces, arms, and chests with broad
bands of gypsum. During the rest of the day the process of scratching,
accompanied by the song, is repeated at intervals, and thus the
performance comes to a close. No woman may set eyes on the rain-stick
or witness the ceremony of its submergence; but the wife of the chief
rain-maker is privileged to take part in the {p255} subsequent rite of
scratching herself with a twig. When the rain does come, the rain-stick
is taken out of the water: it has done its work.[881] At Roxburgh, in
Queensland, the ceremony is somewhat different. A white quartz-crystal
which is to serve as the rain-stone is obtained in the mountains
and crushed to powder. Next a tree is chosen of which the stem runs
up straight for a long way without any branches. Against its trunk
saplings from fifteen to twenty feet long are then propped in a circle,
so as to form a sort of shed like a bell-tent, and in front of the shed
an artificial pond is made in the ground. The men, who have collected
within the shed, now come forth and, dancing and singing round the
pond, mimic the cries and antics of various aquatic birds and animals,
such as ducks and frogs. Meanwhile the women are stationed some twenty
yards or so away. When the men have done pretending to be ducks, frogs,
and so forth, they march round the women in single file, throwing the
Public-domain text, read in full here on John Shaqi.
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