Cochin, Malabar, and Travancore crowds flock to attend the festival and the highroads ring with their shouts of _Nada nada_, “March! march!” They desecrate the shrine of the goddess in every conceivable way, discharge volleys of stones and filth, and level the most opprobrious language at the goddess herself. These proceedings are supposed to be acceptable to her. The intention of the pilgrimage is to secure immunity from disease during the succeeding year.​[944] In some cases a curse may, like rags and dirt, be supposed to benefit a man by making him appear vile and contemptible, and thus diverting from him the evil eye and other malignant influences, which are attracted by beauty and prosperity but repelled by their opposites. Among the Huzuls of the Carpathians, if a herdsman or cattle-owner suspects himself of having the evil eye, he will charge one of his household to call him a devil or a robber every time he goes near the cattle; for he thinks that this will undo the effect of the evil eye.​[945] Among the Chams of Cambodia and Annam, while a corpse is being burned on the pyre, a man who bears the title of the Master of Sorrows remains in the house of the deceased and loads it with curses, after which he beseeches the ghost not to come back and torment his family.​[946] These last curses are clearly intended to make his old home unattractive to the spirit of the dead. Esthonian fishermen believe that they never have such good luck as when some one is angry with them and curses them. Hence before a fisherman goes out to fish, he will play a rough practical joke on a comrade in order to be abused and execrated by him. The more his friend storms and curses, the better he is pleased; every curse brings at least three {p281} fish into his net.​[947] There is a popular belief in Berlin and the neighbourhood that if you wish a huntsman good luck when he is going out to shoot deer he will be certain never to get a shot at all. To avert the ill luck caused by such a wish the hunter must throw a broomstick at the head of his well-wisher. If he is really to have luck, you must wish that he may break his neck, or both his neck and his legs. The wish is expressed with pregnant brevity in the phrase, “Now then, neck and leg!”​[948] The intention of such curses may be to put the fish or the deer off their guard; for, as we shall see later on, animals are commonly supposed to understand human speech, and even to overhear what is said of them many miles off. Accordingly if they hear a fisherman or a hunter flouted and vituperated, they will think too meanly of him to go out of his way, and so will fall an easy prey to his net or his gun. When a Greek sower sowed cummin he had to curse and swear, or the crop would not turn out well.​[949] Roman writers mention a similar custom observed by the sowers of rue and basil;​[950] and hedge doctors in ancient Greece laid it down as a rule that in cutting black hellebore you should face eastward and