The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
They next began to imitate the operation of ploughing. The one
who held the plough cried out, “O mother earth! bring parched grain,
water, and chaff. Our stomachs are breaking to pieces from hunger and
thirst.” Then the landlord and accountant approached them and laid
down some grain, water, and chaff in the field. After that the women
dressed and returned home. “By the grace of God,” adds the gentleman
who reports the ceremony, “the weather changed almost immediately, and
we had a good shower.”[958] Sometimes as they draw the plough the
women sing a hymn to Vishnu, in which they seek to enlist his sympathy
by enumerating the ills which the people are suffering from the want
of rain. In some cases they discharge volleys of abuse at the village
officials, and even at the landlord, whom they compel to drag the
plough.[959] These ceremonies are all the more remarkable because
in ordinary circumstances Hindoo women never engage in agricultural
operations like ploughing and harrowing. Yet in drought it seems to
be women of the highest or Brahman caste who are chosen to perform
what at other times would be regarded as a menial and degrading task.
Occasionally, when hesitation is felt at subjecting Brahman ladies to
this indignity, they are allowed to get off by merely touching the
plough early in the morning, before people are astir; the real work
is afterwards done by the ploughmen.[960] In Manipur the prosperity
of all classes {p284} depends on the abundance and regularity of the
rainfall; hence the people have many rites and ceremonies for the
making of rain. Thus in time of drought one hundred and eight girls
milk one hundred and eight cows in the temple of Govindji, the most
popular incarnation of Krishna in the country. If this fails, the women
throw their _dhan_-pounders into the nearest pool, and at the dead
of night strip themselves naked and plough.[961] There is a Burmese
superstition that if a harrow has a flaw in it no rain will fall till
the faulty harrow has been decked with flowers, broken, and thrown
into the river. Further, the owner should have his hair cropped, and
being adorned with flowers should dance and carry the harrow to the
water. Otherwise the country is sure to suffer from drought.[962] The
Tarahumare Indians of Mexico dip the plough in water before they use
it, that it may draw rain.[963]
[Sidenote: Making rain by means of the dead.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account