water.​[987] If the sky refuses rain and the cattle are perishing, an Arab sheikh will sometimes stand in the middle of the camp and cry, “Redeem yourselves, O people, redeem yourselves!” At these words every family sacrifices a sheep, divides it in two, and hanging the pieces on two poles passes between them. Children too young to walk are carried by their mother.​[988] But this custom has rather the appearance of a sacrifice than of a charm. In southern Celebes people try to make rain by carrying a cat tied in a sedan chair thrice round the parched fields, while they drench it with water from bamboo squirts. When the cat begins to miaul, they say, “O lord, let rain fall on us.”​[989] A common way of making rain in many parts of Java is to bathe a cat or two cats, a male and a female; sometimes the animals are carried in procession with music. Even in Batavia you may from time to time see children going about with a cat for this purpose; when they have ducked it in a pool, they let it go.​[990] {p290} [Sidenote: Making rain by means of black animals.] Often in order to give effect to the rain-charm the animal must be black. Thus an ancient Indian way of bringing on rain was to set a black horse with his face to the west and rub him with a black cloth till he neighed.​[991] In the Beni-Chougran tribe of North Africa women lead a black cow in procession, while other women sprinkle the whole group with water as a means of wringing a shower from the sky.​[992] To procure rain the Peruvian Indians used to set a black sheep in a field, poured _chica_ over it, and gave the animal nothing to eat until rain fell.​[993] Once when a drought lasting five months had burnt up their pastures and withered the corn, the Caffres of Natal had recourse to a famous witch, who promised to procure rain without delay. A black sheep having been produced, an incision was made in the animal near the shoulder and the gall taken out. Part of this the witch rubbed over her own person, part she drank, part was mixed with medicine. Some of the medicine was then rubbed on her body; the rest of it, attached to a stick, was fixed in the fence of a calves’ pen. The woman next harangued the clouds. When the sheep was to be cooked, a new fire was procured by the friction of fire-sticks; in ordinary circumstances a brand would have been taken from one of the huts.​[994] Among the Wambugwe, a Bantu people of eastern Africa, when the sorcerer desires to make rain he takes a black sheep and a black calf in bright sunshine, and has them placed upon the roof of the large common hut in which the people live together. Then he slits open the stomachs of the animals and scatters their contents in all directions. After that he pours water and medicine into a vessel; if the charm has succeeded, the water boils up and rain follows. On the other hand, if the sorcerer wishes to prevent rain from falling, he withdraws into the interior of