The natives of New Caledonia make use of effigies to maintain or restore harmony between husband and wife. Two spindle-shaped bundles, one representing the man and the other the woman, are tied firmly together to symbolise and ensure the amity of the couple. They are made up of various plants, together with some threads from the woman’s girdle and a piece of the man’s apron; a bone needle forms the axis of each. The talisman is meant to render the union of the spouses indissoluble, and is carefully treasured by them both. If, nevertheless, a domestic jar should unfortunately take place, the husband repairs to the family burying-ground with the precious packet. There he lights a fire with a wood of a particular kind, fumigates the talisman, sprinkles it with water from a prescribed source, waves it round his head, and then stirring the needle in the bundle which represents himself he says, “I change the heart of this woman, that she may love me.” If the wife still remains obdurate, he ties a sugar-cane to the bundle, and presents it to her through a third person. If she eats of the sugar-cane, she feels her love for her husband revive. On her side she has the right to operate in like manner on the bundle which represents herself, always provided that she does not go to the burying-ground, which is strictly forbidden to women.​[267] [Sidenote: Homoeopathic magic in medicine.] Another beneficent use of homoeopathic magic is to heal or prevent sickness. In ancient Greece, when a man died of dropsy, his children were made to sit with their feet in water until the body was burned. This was supposed to prevent the disease from attacking them.​[268] Similarly, on {p79} the principle of water to water, among the natives of the hills near Rajamahall in India, the body of a person who has died of dropsy is thrown into a river; they think that if the corpse were buried, the disorder would return and carry off other people.​[269] [Sidenote: Homoeopathic treatment of jaundice Homoeopathic treatment of St. Anthony’s fire. Homoeopathic virtue of crossbills.]