The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
One of the great merits of homoeopathic magic is that it enables the
cure to be performed on the person of the doctor instead of on that
of his victim, who is thus relieved of all trouble and inconvenience,
while he sees his medical man writhe in anguish before him. For
example, the peasants of {p84} Perche, in France, labour under the
impression that a prolonged fit of vomiting is brought about by the
patient’s stomach becoming unhooked, as they call it, and so falling
down. Accordingly, a practitioner is called in to restore the organ to
its proper place. After hearing the symptoms he at once throws himself
into the most horrible contortions, for the purpose of unhooking his
own stomach. Having succeeded in the effort, he next hooks it up again
in another series of contortions and grimaces, while the patient
experiences a corresponding relief. Fee five francs.[287] In like
manner a Dyak medicine-man, who has been fetched in a case of illness,
will lie down and pretend to be dead. He is accordingly treated like
a corpse, is bound up in mats, taken out of the house, and deposited
on the ground. After about an hour the other medicine-men loose the
pretended dead man and bring him to life; and as he recovers, the sick
person is supposed to recover too.[288] A cure for a tumour, based
on the principle of homoeopathic magic, is prescribed by Marcellus of
Bordeaux, court physician to Theodosius the First, in his curious work
on medicine. It is as follows. Take a root of vervain, cut it across,
and hang one end of it round the patient’s neck, and the other in the
smoke of the fire. As the vervain dries up in the smoke, so the tumour
will also dry up and disappear. If the patient should afterwards prove
ungrateful to the good physician, the man of skill can avenge himself
very easily by throwing the vervain into water; for as the root absorbs
the moisture once more, the tumour will return.[289] The same sapient
writer recommends you, if you are troubled with pimples, to watch for
a falling star, and then instantly, while the star is still shooting
from the sky, to wipe the pimples with a cloth or anything that comes
to hand. Just as the star falls from the sky, so the pimples will fall
from your body; only you must be very careful not to wipe them with
your bare hand, or the pimples will be transferred to it.[290] {p85}
[Sidenote: Sympathetic magic to ensure the food supply.]
Further, homoeopathic and in general sympathetic magic plays a great
part in the measures taken by the rude hunter or fisherman to secure an
abundant supply of food. On the principle that like produces like, many
things are done by him and his friends in deliberate imitation of the
result which he seeks to attain; and, on the other hand, many things
are scrupulously avoided because they bear some more or less fanciful
resemblance to others which would really be disastrous.
[Sidenote: Systematic use of sympathetic magic in Central Australia.]
Public-domain text, read in full here on John Shaqi.
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