The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
hills, but in the Forum, at the northern foot of the Palatine. Its
situation in the flat ground is quite consistent with the view that the
building represents the king’s house of early, though not of the very
earliest, times; for, according to tradition, it was built by Numa in
this position between the Palatine and the Capitol, at the time when he
united the two separate towns on these hills and turned the low swampy
ground between them into their common place of assembly. Here, too,
beside the temple of Vesta, the king built himself a house, which was
ever afterwards known as the Regia or palace; formerly he had dwelt on
the Quirinal.[661] In after-times this old palace of the kings was
perhaps the official residence of their successor, the King of the
Sacred Rites.[662] Adjoining it was the house of the Vestals,[663] at
first, no doubt, a simple and unpretentious edifice, but afterwards a
stately pile gathered round a spacious open court which must have
resembled the cloister of a mediaeval monastery. We may assume that the
kernel of this group of buildings was the round temple of Vesta, and
that the hearth in it, on which burned the sacred fire, was originally
the hearth of the king’s house. That the so-called temple was built on
the model of the round huts of the old Latins is proved by the
discoveries made at an ancient necropolis near Albano. The ashes of the
dead were here deposited in urns, which are shaped like [Sidenote:
Hut-urns found at Albano and Rome.] little round huts with conical
roofs, obviously in order that the souls of the dead might live in
houses such as they had inhabited during life. The roofs of these
miniature dwellings are raised on cross-beams, sometimes with one or
more holes to let out the smoke. The door is fastened by a crossbar,
which is passed through a ring on the outside and tied to the two
side-posts. In some of these hut-urns the side-posts are duplicated, or
even triplicated, for the sake of ornament; and it is probable that the
ring of columns which encircled the little temple of Vesta in historical
times was merely an extension of the door-posts of the prehistoric hut.
The necropolis in which these urns were found must be very ancient,
since it was buried under the streams of lava vomited by the Alban
Mountain in eruption. But the mountain has not been an active volcano
within historical times, unless, indeed, the showers of stones and the
rain of blood often recorded as ominous prodigies by Roman writers may
be explained as jets of pumice and red volcanic dust discharged by one
of the craters.[664] The prehistoric burial-ground lately discovered in
the Roman Forum has yielded several hut-urns of precisely the same shape
as those of the Alban cemetery. Hence we may infer with tolerable
certainty that the earliest Latin settlers both on the Alban hills and
at Rome dwelt in round huts built of wattle and dab, with peaked roofs
of thatch.[665]
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