The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
Plutarch, _De fortuna Romanorum_, 10; Dionysius Halicarnasensis,
_Antiquit. Rom._ iv. 1 _sq._; Ovid, _Fasti_, vi. 627-636; Pliny, _Nat.
Hist._ ii. 241, xxxvi. 204; Livy, i. 39; Servius on Virgil, _Aen._ ii.
683; Arnobius, _Adversus nationes_, v. 18. According to the Etruscan
annals, Servius Tullius was an Etruscan by name Mastarna, who came to
Rome with his friend Caeles Vibenna, and, changing his name, obtained
the kingdom. This was stated by the Emperor Claudius in a speech of
which fragments are engraved on a bronze tablet found at Lyons. See
Tacitus, _Annals_, ed. Orelli, 2nd Ed., p. 342. As the emperor wrote a
history of Etruria in twenty books (Suetonius, _Divus Claudius_, 42)
he probably had some authority for the statement, and the historical,
or at least legendary, character of Mastarna and Caeles Vibenna is
vouched for by a painting inscribed with their names, which was found
in 1857 in an Etruscan tomb at Vulci. See G. Dennis, _Cities and
Cemeteries of Etruria_, 3rd Ed., ii. 506 _sq._ But from this it by no
means follows that the identification of Mastarna with Servius Tullius
was correct. Schwegler preferred the Roman to the Etruscan tradition
(_Römische Geschichte_, i. 720 _sq._), and so, after long hesitation,
did Niebuhr (_History of Rome_, 3rd Ed., i. 380 _sqq._). It is fair to
add that both these historians wrote before the discovery of the tomb
at Vulci.
Footnote 640:
A. Schwegler, _Römische Geschichte_, i. 715; L. Preller, _Römische
Mythologie_, 3rd Ed., ii. 344.
Footnote 641:
Plutarch, _Romulus_, 2.
Footnote 642:
Dionysius Halicarnasensis, _Ant. Rom._ i. 76 _sq._; Livy, i. 3 _sq._;
Plutarch, _Romulus_, 3; Zonaras, _Annal._ vii. 1; Justin, xliii. 2.
1-3.
Footnote 643:
Servius on Virgil, _Aen._ vii. 678.
Footnote 644:
Virgil, _Aen._ vii. 343.
Footnote 645:
Aulus Gellius, i. 12, 14 and 19. Compare L. Preller, _Römische
Mythologie_, 3rd Ed., ii, 161, 344. There was a very ancient worship
of Vesta at Lavinium, the city named after Amata’s daughter Lavinia,
the ancestress of the Alban kings. See above, vol. i. p. 14.
Footnote 646:
Virgil, _Aen._ vii. 71-77.
Footnote 647:
Public-domain text, read in full here on John Shaqi.
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