The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
[Sidenote: Mode of rekindling the Vestal fire at Rome by means of the
fire-drill.] In historical times, whenever the Vestal fire at Rome
happened to be extinguished, the virgins were beaten by the pontiff;
after which it was their custom, apparently with the aid of the pontiff,
to rekindle the fire by drilling a hole in a board of lucky wood till a
flame was elicited by friction. The new fire thus obtained was carried
into the temple of Vesta by one of the virgins in a bronze sieve.[683]
As this mode of producing fire is one of the most primitive known to
man, and has been commonly employed by many savage [Sidenote: Use of the
fire-drill by savages.] tribes down to modern times,[684] we need have
no difficulty in believing that its use in the worship of Vesta was a
survival from prehistoric ages, and that whenever the fire on the hearth
of the Latin kings went out it was regularly relit in the same fashion.
In its simplest form the fire-drill, as the apparatus has been
appropriately named by Professor E. B. Tylor, consists of two sticks,
the one furnished with a point and the other with a hole. The point of
the one stick is inserted into the hole of the other, which is laid flat
on the ground, while the operator holds the pointed stick upright in
position and twirls it rapidly between his hands till the rubbing of the
two sticks against each other produces sparks and at last a flame.
[Sidenote: Many savages regard the two sticks of the fire-drill as male
and female, and the rubbing of the two together as a sexual union.] Many
savages see in this operation a resemblance to the union of the sexes,
and have accordingly named the pointed stick the man and the holed stick
the woman. Thus we are told that among the Thompson Indians of British
Columbia “fire was obtained by means of the fire-drill, which consisted
of two dried sticks, each over a foot in length, and rounded off to less
than an inch in diameter. One stick was sharpened at one end; while the
other was marked with a couple of notches close to each other—one on the
side, and the other on top. The sharpened end of the first stick was
placed in the top notch of the other stick, and turned rapidly between
the straightened palms of both hands. The heat thus produced by the
friction of the sticks caused sparks to fall down the side notch upon
tinder placed underneath, which, when it commenced to smoke, was taken
in the hands, and blown upon until fanned into a flame. The tinder was
dry grass, the shredded dry bark of the sagebrush, or cedar-bark. The
sharpened stick was called the ‘man,’ and was made of black-pine root,
tops of young yellow pine, heart of yellow-pine cones, service-berry
wood, etc. The notched stick was called the ‘woman,’ and was generally
made of poplar-root. However, many kinds of wood were used for this
purpose. When hot ashes or a spark fell upon the tinder, they said, ‘The
woman has given birth.’”[685] The Hopi Indians kindle fire ceremonially
Public-domain text, read in full here on John Shaqi.
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