The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
He then makes a conical hole in the centre of the other stick,
which is called the female. Placing the female stick on the ground, he
holds it firmly by his feet—a native finds no difficulty in this, as he
can easily pick things off the ground with his toes if his hands are
full. He then places the pointed stick into the conical hole, and slowly
twirls the male stick between his hands. He does this while using a good
deal of pressure, and the wood becomes powdered, lying round the
revolving point in a little heap of dust. When he thinks he has made
sufficient of the wood dust, he twirls the stick very fast, and in a
moment the powder bursts into flame, which he uses to set fire to some
dried grass.”[695]
[Sidenote: Fire-customs of the Herero.] The Damaras or Herero of
Damaraland, in south-western Africa, maintain sacred fires in their
villages, and their customs and beliefs in this respect present a close
resemblance to the Roman worship of Vesta. Fortunately the Herero
fire-worship has been described by a number of independent witnesses,
and as their accounts agree substantially with each other, we may assume
that they are correct. The people are a tall, finely-built race of
nomadic herdsmen belonging to the Bantu stock, who seem to have migrated
into their present country from the north and east about a hundred and
fifty or two hundred years ago. The desert character of the country and
its seclusion from the outer world long combined to preserve the
primitive manners of the inhabitants.[696] In their native state the
Herero are a purely pastoral people, possessing [Sidenote: The Herero a
pastoral people.] immense herds of cattle and flocks of sheep and goats,
which are the pride and joy of their hearts, almost their idols. They
subsist chiefly on the milk of their herds, which they commonly drink
sour. Of the flesh they make but little use, for they seldom kill any of
their cattle, and never a cow, a calf, or a lamb. Even oxen and weathers
are only slaughtered on solemn and festal occasions, such as visits,
burials, and the like. Such slaughter is a great event in a village, and
young and old flock from far and near to partake of the meat.[697] Their
huts are of a round [Sidenote: Huts and villages of the Herero.] beehive
shape, about ten feet in diameter. The framework consists of stout
branches, of which the lower ends are rammed into the ground, while the
upper ends are bent together and tied with bark. A village is composed
of a number of these round huts arranged in a circle about the calves’
pen as a centre and surrounded by an artificial hedge of
thorn-bushes.[698] At night the cattle are driven in through the hedge
and take up their quarters in the open space round the calves’ pen.[699]
Public-domain text, read in full here on John Shaqi.
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