The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
[Sidenote: Herero tradition of the origin of men and cattle from the
sacred _omumborombonga_ tree.] The Herero have a tradition that in the
beginning they and their cattle and all four-footed beasts came forth
from the _omumborombonga_ tree in a single day, whereas birds, fish, and
creeping things sprang from the rain. However, slightly different
versions of the Herero genesis appear to be current. As to the origin of
men and cattle from the tree, public opinion is unanimous; but some
dissenters hold that sheep and perhaps goats, but certainly sheep,
issued from a flat rock in the north of the country. For some time past,
unfortunately, the tree has ceased to be prolific; it is of no use
waiting beside it in the hope of capturing such oxen and sheep as it
might bear. Yet still the Herero testify great respect for the tree
which they regard as their ancestor (_omukuru_). To injure it is deemed
a sacrilege which the ancestor will punish sooner or later. In passing
it they bow reverently and stick a bunch of green twigs or grass into
the trunk or throw it down at the foot. They address the tree, saying,
“_U-zera tate mukururume_, Thou art holy, grandfather!” and they even
enter into conversation with it, giving the answers themselves in a
changed voice. They hardly dare to sit down in its shadow. All this
reverence they display for every tree of the species.[717]
[Sidenote: Migration from one country to another sometimes involves a
change of sacred tree.] On the whole, then, we may infer that so long as
the Herero dwelt in a land where their ancestral tree abounded, they
made the male fire-stick from its wood; but that as they gradually
migrated from a region of tropical rains and luxuriant forests to the
arid mountains, open grass lands, and dry torrid climate of their
present country,[718] they had in some places to forgo its use and to
take another tree in its stead. Similarly the Aryan invaders of Greece
and Italy were obliged, under a southern sky, to seek substitutes for
the sacred oak of their old northern home; and more and more, as time
went on and the deciduous woods retreated up the mountain slopes, they
found what they sought in the laurel, the olive, and the vine. Zeus
himself had to put up with the white poplar at his great sanctuary of
Olympia in the hot lowlands of Elis;[719] and on summer days, when the
light leaves of the poplar hardly stirred in the languid air and the
buzz of the flies was more than usually exasperating, he perhaps looked
wistfully away to the Arcadian mountains, looming blue in the distance
through a haze of heat, and sighed for the shadow and the coolness of
their oak woods.
Public-domain text, read in full here on John Shaqi.
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