The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
[Sidenote: The custom of keeping up a perpetual fire during a king’s
reign and extinguishing it at his death, might lead to a belief that his
life was bound up with the fire.] A custom of maintaining a fire during
a king’s reign and extinguishing it at his death, even if it did not
originate in a superstition, would naturally lend itself to a
superstitious interpretation. The distinction between the sign and the
cause of an event is not readily grasped by a dull mind; hence the
extinction of the king’s fire, from being merely a signal of his death,
might come in time to be regarded as a cause of it. In other words, a
vital connexion might be supposed to exist between the king and the
fire, so that if the fire were put out the king would die. That a
sympathetic bond of some sort united the king’s life with the fire on
his hearth was apparently believed by the ancient Scythians. For their
most solemn oath was by the king’s hearth, and if any man who had taken
this oath forswore himself, they believed that the king would fall
ill.[862] The story of Meleager,[863] whose life was said to be bound up
with a brand plucked from the fire on the hearth, belongs to the same
class of ideas, which will be examined at large in a later part of this
work. Wherever a superstition of this sort gathered round the king’s
hearth, it is obvious that he would be moved to watch over the fire with
redoubled vigilance. On a certain day the Vestal Virgins at Rome used to
go to the King of the Sacred Rites, the successor of the old Roman
kings, and say to him, “Watchest thou, O King? Watch.”[864] The ceremony
may have been a reminiscence or survival of a time when the king’s life
as well as the general safety was supposed to hang on the maintenance of
the fire, to the guardianship of which he would thus be impelled by the
motive of self-preservation as well as of public duty. When natives of
the Kei Islands in the East Indies are away on a long voyage, a sacred
fire is kept up the whole time of their absence by their friends at
home. Three or four young girls are appointed to feed it and watch over
it day and night with a jealous care lest it should go out; its
extinction would be deemed a most evil omen, for the fire is the symbol
of the life of the absent ones.[865] This belief and this practice may
help us to understand the corresponding beliefs and practices concerned
with the maintenance of a perpetual fire at Rome.
Footnote 816:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account