The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
[Sidenote: What was the rule of succession to the Latin kingship?] But
we have still to ask, What was the rule of succession to the kingdom
among the old Latin tribes? We possess two lists of Latin kings both
professedly complete. One is the list of the kings of Alba, the other is
the list of the [Sidenote: The list of the Alban kings seems to imply
that the kingship was hereditary in the male line.] kings of Rome. If we
accept as authentic the list of the Alban kings, we can only conclude
that the kingdom was hereditary in the male line, the son regularly
succeeding his father on the throne.[872] But this list, if it is not,
as Niebuhr held, a late and clumsy fabrication, has somewhat the
appearance of an elastic cord which ancient historians stretched in
order to link Aeneas to Romulus.[873] Yet it would be rash to set these
names wholly aside as a chronological stop-gap deliberately foisted in
by later annalists. In early monarchies, before the invention of
writing, tradition is remarkably retentive of the names of kings. The
Baganda of Central Africa, for example, remember the names of more than
thirty of their kings in an unbroken chain of twenty-two
generations.[874] Even the occurrence of foreign names among the Alban
kings is not of itself sufficient to condemn the list as a forgery; for,
as I shall shew presently, this feature is explicable by a rule of
descent which appears to have prevailed in many ancient monarchies,
including that of Rome. Perhaps the most we can say for the history of
the Alban kings is that their names may well be genuine, and that some
general features of the monarchy, together with a few events which
happened to strike the popular imagination, may have survived in the
memory of the people till they found their way into written history. But
no dependence can be placed either on the alleged years of their reigns,
or on the hereditary principle which is assumed to have connected each
king with his predecessor.
Public-domain text, read in full here on John Shaqi.
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