The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
[Sidenote: Village May-trees and May-poles in Germany.] In Swabia on the
first of May a tall fir-tree used to be fetched into the village, where
it was decked with ribbons and set up; then the people danced round it
merrily to music. The tree stood on the village green the whole year
through, until a fresh tree was brought in next May Day.[270] In Saxony
“people were not content with bringing the summer symbolically (as king
or queen) into the village; they brought the fresh green itself from the
woods even into the houses: that is the May or Whitsuntide trees, which
are mentioned in documents from the thirteenth century onwards. The
fetching in of the May-tree was also a festival. The people went out
into the woods to seek the May (_majum quaerere_), brought young trees,
especially firs and birches, to the village and set them up before the
doors of the houses or of the cattle-stalls or in the rooms. Young
fellows erected such May-trees, as we have already said, before the
chambers of their sweethearts. Besides these household Mays, a great
May-tree or May-pole, which had also been brought in solemn procession
to the village, was set up in the middle of the village or in the
market-place of the town. It had been chosen by the whole community, who
watched over it most carefully. Generally the tree was stripped of its
branches and leaves, nothing but the crown being left, on which were
displayed, in addition to many-coloured ribbons and cloths, a variety of
victuals such as sausages, cakes, and eggs. The young folk exerted
themselves to obtain these prizes. In the greasy poles which are still
to be seen at our fairs we have a relic of these old May-poles. Not
uncommonly there was a race on foot or on horseback to the May-tree—a
Whitsuntide pastime which in course of time has been divested of its
goal and survives as a popular custom to this day in many parts of
Germany. In the great towns of our land the custom has developed into
sport, for our spring races are in their origin nothing but the old
German horse-races, in which the victor received a prize (generally a
red cloth) from the hand of a maiden, while the last rider was greeted
with jeers and gibes by the assembled community.”[271] The custom of the
May-tree is observed by the Wends of Saxony, as well as by the Germans.
The young men of the village choose the slimmest and tallest tree in the
wood, peel it and set it up on the village green. Its leafy top is
decked with cloths and ribbons presented by the girls. Here it stands,
towering high above the roofs, till Ascension Day, or in many places
till Whitsuntide. When it is being taken down, the young folk dance
round it, and the youth who catches and breaks off the leafy crown of
the falling tree is the hero of the day. Holding the green boughs aloft
he is carried shoulder-high, with music and joyous shouts, to the
ale-house, where the dance is resumed.[272] At Bordeaux on the
Public-domain text, read in full here on John Shaqi.
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