The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
king and dragged on a sledge to the village green, and if on the way
they pass a pool the sledge is always overturned into it. Arrived at the
green they gather round the king; the crier jumps on a stone or climbs
up a tree and recites lampoons about each house and its inmates.
Afterwards the disguises of bark are stripped off and they go about the
village in holiday attire, carrying a May-tree and begging. Cakes, eggs,
and corn are sometimes given them.[315] At Grossvargula, near
Langensalza, in [Sidenote: The Grass King.] the eighteenth century a
Grass King used to be led about in procession at Whitsuntide. He was
encased in a pyramid of poplar branches, the top of which was adorned
with a royal crown of branches and flowers. He rode on horseback with
the leafy pyramid over him, so that its lower end touched the ground,
and an opening was left in it only for his face. Surrounded by a
cavalcade of young fellows, he rode in procession to the town hall, the
parsonage, and so on, where they all got a drink of beer. Then under the
seven lindens of the neighbouring Sommerberg, the Grass King was
stripped of his green casing; the crown was handed to the Mayor, and the
branches were stuck in the flax fields in order to make the flax grow
tall.[316] In this last trait the fertilising influence ascribed to the
representative of the tree-spirit comes out clearly. In the
neighbourhood of Pilsen (Bohemia) a conical hut of green branches,
without any door, is erected at Whitsuntide in the midst of the village.
To this hut rides a troop of village lads with a king at their head. He
wears a sword at his side and a sugar-loaf hat of rushes on his head. In
his train are a judge, a crier, and a personage called the Frog-flayer
or Hangman. This last is a sort of ragged merryandrew, wearing a rusty
old sword and bestriding a sorry hack. On reaching the hut the crier
dismounts and goes round it looking for a door. Finding none, he says,
“Ah, this is perhaps an enchanted castle; the witches creep through the
leaves and need no door.” At last he draws his sword and hews his way
into the hut, where there is a chair, on which he seats himself and
proceeds to criticise in rhyme the girls, farmers, and farm-servants of
the neighbourhood. When this is over, the Frog-flayer steps forward and,
after exhibiting a cage with frogs in it, sets up a gallows on which he
hangs the frogs in a row.[317] In the neighbourhood of Plas the ceremony
differs in some points. The king and his soldiers are completely clad in
bark, adorned with flowers and ribbons; they all carry swords and ride
horses, which are gay with green branches and flowers. While the village
dames and girls are being criticised at the arbour, a frog is secretly
pinched and poked by the crier till it quacks. Sentence of death is
passed on the frog by the king; the hangman beheads it and flings the
bleeding body among the spectators. Lastly, the king is driven from the
Public-domain text, read in full here on John Shaqi.
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