The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
up on a bone fork, the heft of which was wrapped in a banana leaf. After a
while they bathed in the sea and thence forward for a period of about a
month, though they had still to sleep in the warriors’ clubhouse, they
were free to eat as much food as they pleased and to pick it up with their
bare hands. Finally, those warriors who had never killed a man before
assumed a beautiful ornament made of fretted turtle shell, which none but
homicides were allowed to flaunt in their head-dresses. Then came a dance,
and that same night the men who wore the honourable badge of homicide for
the first time were chased about the village; embers were thrown at them
and firebrands waved in order, apparently, to drive away the souls of the
dead enemies, who seem to be conceived as immanent in some way in the
headgear of their slayers.(571) Again, among the Koita of British New
Guinea, when a man had killed another, whether the victim were male or
female, he did not wash the blood off the spear or club, but carefully
allowed it to dry on the weapon. On his way home he bathed in fresh or
salt water, and on reaching his village went straight to his own house,
where he remained in seclusion for about a week. He was taboo (_aina_): he
might not approach women, and he lifted his food to his mouth with a bone
fork. His women-folk were not obliged to leave the house, but they might
not come near him. At the end of a week he built a rough shelter in the
forest, where he lived for a few days. During this time he made a new
waist-band, which he wore on his return to the village. A man who has
slain another is supposed to grow thin and emaciated, because he had been
splashed with the blood of his victim, and as the corpse rotted he wasted
away.(572) Among the Southern Massim of British New Guinea a warrior who
has taken a prisoner or slain a man remains secluded in his house for six
days. During the first three days he may eat only roasted food and must
cook it for himself. Then he bathes and blackens his face for the
remaining three days.(573)
Public-domain text, read in full here on John Shaqi.
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