The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
They are followed by
men who smite the shields with boomerangs. This striking of the shields is
supposed to be a very effective way of frightening away the spirit of the
dead man. The natives listen anxiously to the sounds emitted by the
shields when they are struck; for if any man’s shield gives forth a hollow
sound under the blow, that man will not live long, but if it rings sharp
and clear, he is safe. For some days after their return the slayers will
not speak of what they have done, and continue to paint themselves all
over with powdered charcoal, and to decorate their foreheads and noses
with green twigs. Finally, they paint their bodies and faces with bright
colours, and become free to talk about the affair; but still of nights
they must lie awake listening for the plaintive cry of the bird in which
they fancy they hear the voice of their victim.(605)
(M110) In the Washington group of the Marquesas Islands, the man who has
slain an enemy in battle becomes tabooed for ten days, during which he may
hold no intercourse with his wife, and may not meddle with fire. Hence
another has to make fire and to cook for him. Nevertheless he is treated
with marked distinction and receives presents of pigs.(606) In Fiji any
one who had clubbed a human being to death in war was consecrated or
tabooed. He was smeared red by the king with turmeric from the roots of
his hair to his heels. A hut was built, and in it he had to pass the next
three nights, during which he might not lie down, but must sleep as he
sat. Till the three nights had elapsed he might not change his garment,
nor remove the turmeric, nor enter a house in which there was a
woman.(607) In the Pelew Islands, when the men return from a warlike
expedition in which they have taken a life, the young warriors who have
been out fighting for the first time, and all who handled the slain, are
shut up in the large council-house and become tabooed. They may not quit
the edifice, nor bathe, nor touch a woman, nor eat fish; their food is
limited to coco-nuts and syrup. They rub themselves with charmed leaves
and chew charmed betel. After three days they go together to bathe as near
as possible to the spot where the man was killed.(608)
Public-domain text, read in full here on John Shaqi.
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