were then rubbed into the wounds, which left ineffaceable scars so artistically arranged that they presented the appearance of a tightly-fitting garment. It was believed that he would die if he did not thus draw blood from his own body after slaughtering the captive.(609) We may conjecture that the original intention of these customs was to guard the executioner against the angry and dangerous ghosts of his victims. (M112) Among the Natchez of North America young braves who had taken their first scalps were obliged to observe certain rules of abstinence for six months. They might not sleep with their wives nor eat flesh; their only food was fish and hasty-pudding. If they broke these rules, they believed that the soul of the man they had killed would work their death by magic, that they would gain no more successes over the enemy, and that the least wound inflicted on them would prove mortal.(610) When a Choctaw had killed an enemy and taken his scalp, he went into mourning for a month, during which he might not comb his hair, and if his head itched he might not scratch it except with a little stick which he wore fastened to his wrist for the purpose.(611) This ceremonial mourning for the enemies they had slain was not uncommon among the North American Indians. Thus the Dacotas, when they had killed a foe, unbraided their hair, blackened themselves all over, and wore a small knot of swan’s down on the top of the head. “They dress as mourners yet rejoice.”(612) A Thompson River Indian of British Columbia, who had slain an enemy, used to blacken his own face, lest his victim’s ghost should blind him.(613) When the Osages have mourned over their own dead, “they will mourn for the foe just as if he was a friend.”(614) From observing the great respect paid by the Indians to the scalps they had taken, and listening to the mournful songs which they howled to the shades of their victims, Catlin was convinced that “they have a superstitious dread of the spirits of their slain enemies, and many conciliatory offices to perform, to ensure their own peace.”(615) When a Pima Indian has killed an Apache, he must undergo purification. Sixteen days he fasts, and only after the fourth day is he allowed to drink a little pinole. During the whole time he may not touch meat nor salt, nor look on a blazing fire, nor speak to a human being. He lives alone in the woods, waited on by an old woman, who brings him his scanty dole of food. He bathes often in a river, and keeps his head covered almost the whole time with a plaster of mud. On the seventeenth day a large space is cleared near the village and a fire lit in the middle of it. The men of the tribe form a circle round the fire, and outside of it sit all the warriors who have just been purified, each in a small excavation. Some of the old men then take the weapons of the purified and dance with them in the circle, after which both the slayer and his weapon are considered