The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
the value of the Pimas as scouts and allies for the United States troops
operating against the Apaches. The bravery of the Pimas was praised by all
army officers having any experience with them, but Captain Bourke and
others have complained of their unreliability, due solely to their rigid
observance of this religious law.”(619) In nothing, perhaps, is the
penalty which superstition sooner or later entails on its devotees more
prompt and crushing than in the operations of war.
(M113) Far away from the torrid home of the Pima and Apaches, an old
traveller witnessed ceremonies of the same sort practised near the Arctic
Circle by some Indians who had surprised and brutally massacred an
unoffending and helpless party of Esquimaux. His description is so
interesting that I will quote it in full. “Among the various superstitious
customs of those people, it is worth remarking, and ought to have been
mentioned in its proper place, that immediately after my companions had
killed the Esquimaux at the Copper River, they considered themselves in a
state of uncleanness, which induced them to practise some very curious and
unusual ceremonies. In the first place, all who were absolutely concerned
in the murder were prohibited from cooking any kind of victuals, either
for themselves or others. As luckily there were two in company who had not
shed blood, they were employed always as cooks till we joined the women.
This circumstance was exceedingly favourable on my side; for had there
been no persons of the above description in company, that task, I was
told, would have fallen on me; which would have been no less fatiguing and
troublesome, than humiliating and vexatious. When the victuals were
cooked, all the murderers took a kind of red earth, or oker, and painted
all the space between the nose and chin, as well as the greater part of
their cheeks, almost to the ears, before they would taste a bit, and would
not drink out of any other dish, or smoke out of any other pipe, but their
own; and none of the others seemed willing to drink or smoke out of
theirs. We had no sooner joined the women, at our return from the
expedition, than there seemed to be an universal spirit of emulation among
them, vying who should first make a suit of ornaments for their husbands,
which consisted of bracelets for the wrists, and a band for the forehead,
composed of porcupine quills and moose-hair, curiously wrought on leather.
The custom of painting the mouth and part of the cheeks before each meal,
and drinking and smoking out of their own utensils, was strictly and
invariably observed, till the winter began to set in; and during the whole
of that time they would never kiss any of their wives or children. They
refrained also from eating many parts of the deer and other animals,
particularly the head, entrails, and blood; and during their uncleanness,
their victuals were never sodden in water, but dried in the sun, eaten
Public-domain text, read in full here on John Shaqi.
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