The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M117) While the savage respects, more or less, the souls of all animals,
he treats with particular deference the spirits of such as are either
especially useful to him or formidable on account of their size, strength,
or ferocity. Accordingly the hunting and killing of these valuable or
dangerous beasts are subject to more elaborate rules and ceremonies than
the slaughter of comparatively useless and insignificant creatures. Thus
the Indians of Nootka Sound prepared themselves for catching whales by
observing a fast for a week, during which they ate very little, bathed in
the water several times a day, sang, and rubbed their bodies, limbs, and
faces with shells and bushes till they looked as if they had been severely
torn with briars. They were likewise required to abstain from any commerce
with their women for the like period, this last condition being considered
indispensable to their success. A chief who failed to catch a whale has
been known to attribute his failure to a breach of chastity on the part of
his men.(628) It should be remarked that the conduct thus prescribed as a
preparation for whaling is precisely that which in the same tribe of
Indians was required of men about to go on the war-path.(629) Rules of the
same sort are, or were formerly, observed by Malagasy whalers. For eight
days before they went to sea the crew of a whaler used to fast, abstaining
from women and liquor, and confessing their most secret faults to each
other; and if any man was found to have sinned deeply he was forbidden to
share in the expedition.(630) In the island of Kadiak, off the south coast
of Alaska, whalers were reckoned unclean during the fishing season, and
nobody would eat out of the same dish with them or even come near them.
Yet we are told that great respect was paid to them, and that they were
regarded as the purveyors of their country.(631) Though it is not
expressly said it seems to be implied, and on the strength of analogy we
may assume, that these Kadiak whalers had to remain chaste so long as the
whaling season lasted. In the island of Mabuiag continence was imposed on
the people both before they went to hunt the dugong and while the turtles
were pairing. The turtle-season lasts during parts of October and
November; and if at that time unmarried persons had sexual intercourse
with each other, it was believed that when the canoe approached the
floating turtle, the male would separate from the female and both would
dive down in different directions.(632) So at Mowat in New Guinea men have
no relation with women when the turtle are coupling, though there is
considerable laxity of morals at other times.(633) Among the Motu of Port
Moresby, in New Guinea, chastity is enjoined before fishing and
wallaby-hunting; they believe that men who have been unchaste will be
unable to catch the fish and the wallabies, which will turn round and jeer
at their pursuers.(634) Among the tribes about the mouth of the Wanigela
Public-domain text, read in full here on John Shaqi.
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