The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M159) Again, the Burmese think it an indignity to have any one,
especially a woman, over their heads, and for this reason Burmese houses
have never more than one story. The houses are raised on posts above the
ground, and whenever anything fell through the floor Dr. Bastian had
always difficulty in persuading a servant to fetch it from under the
house. In Rangoon a priest, summoned to the bedside of a sick man, climbed
up a ladder and got in at the window rather than ascend the staircase, to
reach which he must have passed under a gallery. A pious Burman of
Rangoon, finding some images of Buddha in a ship’s cabin, offered a high
price for them, that they might not be degraded by sailors walking over
them on the deck.(856) Formerly in Siam no person might cross a bridge
while his superior in rank was passing underneath, nor might he walk in a
room above one in which his superior was sitting or lying.(857) The
Cambodians esteem it a grave offence to touch a man’s head; some of them
will not enter a place where anything whatever is suspended over their
heads; and the meanest Cambodian would never consent to live under an
inhabited room. Hence the houses are built of one story only; and even the
Government respects the prejudice by never placing a prisoner in the
stocks under the floor of a house, though the houses are raised high above
the ground.(858) The same superstition exists amongst the Malays; for an
early traveller reports that in Java people “wear nothing on their heads,
and say that nothing must be on their heads ... and if any person were to
put his hand upon their head they would kill him; and they do not build
houses with storeys, in order that they may not walk over each other’s
heads.”(859) In Uganda no person belonging to the king’s totem clan was
allowed to get on the top of the palace to roof it, for that would have
been regarded as equivalent to getting on the top of the king. Hence the
palace had to be roofed by men of a different clan from the king.(860)
Public-domain text, read in full here on John Shaqi.
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