The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M172) Some people burn their loose hair to save it from falling into the
hands of sorcerers. This is done by the Patagonians and some of the
Victorian tribes.(1008) In the Upper Vosges they say that you should never
leave the clippings of your hair and nails lying about, but burn them to
hinder the sorcerers from using them against you.(1009) For the same
reason Italian women either burn their loose hairs or throw them into a
place where no one is likely to look for them.(1010) The almost universal
dread of witchcraft induces the West African negroes, the Makololo of
South Africa, and the Tahitians to burn or bury their shorn hair.(1011)
For the same reason the natives of Uap, one of the Caroline Islands,
either burn or throw into the sea the clippings of their hair and the
parings of their nails.(1012) One of the pygmies who roam through the
gloomy depths of the vast central African forests has been seen to collect
carefully the clippings of his hair in a packet of banana leaves and keep
them till next morning, when, the camp breaking up for the day’s march, he
threw them into the hot ashes of the abandoned fire.(1013) Australian
aborigines of the Proserpine River, in Queensland, burn a woman’s cut hair
to prevent it from getting into a man’s bag; for if it did, the woman
would fall ill.(1014) When an English officer had cut off a lock of hair
of a Fuegian woman, the men of her party were angry, and one of them,
taking the lock away, threw half of it into the fire and swallowed the
rest. “Immediately afterwards, placing his hands to the fire, as if to
warm them, and looking upwards, he uttered a few words, apparently of
invocation: then, looking at us, pointed upwards, and exclaimed, with a
tone and gesture of explanation, ‘_Pecheray, Pecheray_.’ After which they
cut off some hair from several of the officers who were present, and
repeated a similar ceremony.”(1015) The Thompson Indians used to burn the
parings of their nails, because if an enemy got possession of the parings
he might bewitch the person to whom they belonged.(1016) In the Tyrol many
people burn their hair lest the witches should use it to raise
thunderstorms; others burn or bury it to prevent the birds from lining
their nests with it, which would cause the heads from which the hair came
to ache.(1017) Cut and combed-out hair is burned in Pomerania and
sometimes in Belgium.(1018) In Norway the parings of nails are either
burned or buried, lest the elves or the Finns should find them and make
them into bullets wherewith to shoot the cattle.(1019) In Corea all the
clippings and combings of the hair of a whole family are carefully
preserved throughout the year and then burned in potsherds outside the
house on the evening of New Year’s Day. At such seasons the streets of
Seoul, the capital, present a weird spectacle. They are for the most part
silent and deserted, sometimes muffled deep in snow; but through the dusk
Public-domain text, read in full here on John Shaqi.
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