burnt.(1034) The Kayans of Borneo are not allowed to cut their hair or shave their temples during the period of mourning; but as soon as the mourning is ended by the ceremony of bringing home a newly severed human head, the barber’s knife is kept busy enough. As each man leaves the barber’s hands, he gathers up the shorn locks and spitting on them murmurs a prayer to the evil spirits not to harm him. He then blows the hair out of the verandah of the house.(1035) Among the Wajagga of East Africa mourners shear their hair under a fruit-bearing banana-tree and lay their shorn locks at the foot of the tree. When the fruit of the tree is ripe, they brew beer with it and invite all the mourners to partake of it, saying, “Come and drink the beer of those hair-bananas.”(1036) The tribes of British Central Africa destroy the house in which a man has died, and on the day when this is done the mourners have their heads shaved and bury the shorn hair on the site of the house; the Atonga burn it in a new fire made by the rubbing of two sticks.(1037) When an Akikuyu woman has, in accordance with custom, exposed her misshapen or prematurely born infant in the wood for the hyaenas to devour, she is shaved on her return by an old woman and given a magic potion to drink; after which she is regarded as clean.(1038) Similarly at some Hindoo places of pilgrimage on the banks of rivers men who have committed great crimes or are troubled by uneasy consciences have every hair shaved off by professional barbers before they plunge into the sacred stream, from which “they emerge new creatures, with all the accumulated guilt of a long life effaced.”(1039) The matricide Orestes is said to have polled his hair after appeasing the angry Furies of his murdered mother.(1040) § 9. Spittle tabooed.