The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
strike the projecting ends of some of the house-beams in order to loosen
them; for they think that “everything must be open and loose to facilitate
the delivery.”(1091) At a difficult birth the Battas of Sumatra make a
search through the possessions of husband and wife and untie everything
that is tied up in a bundle.(1092) In some parts of Java, when a woman is
in travail, everything in the house that was shut is opened, in order that
the birth may not be impeded; not only are doors opened and the lids of
chests, boxes, rice-pots, and water-buts lifted up, but even swords are
unsheathed and spears drawn out of their cases.(1093) Customs of the same
sort are practised with the same intention in other parts of the East
Indies.(1094) In Chittagong, when a woman cannot bring her child to the
birth, the midwife gives orders to throw all doors and windows wide open,
to uncork all bottles, to remove the bungs from all casks, to unloose the
cows in the stall, the horses in the stable, the watchdog in his kennel,
to set free sheep, fowls, ducks, and so forth. This universal liberty
accorded to the animals and even to inanimate things is, according to the
people, an infallible means of ensuring the woman’s delivery and allowing
the babe to be born.(1095) At the moment of childbirth the Chams of
Cochin-China hasten to open the stall of the buffaloes and to unyoke the
plough, doubtless with the intention of aiding the woman in travail,
though the writer who reports the custom is unable to explain it.(1096)
Among the Singhalese, a few hours before a birth is expected to take
place, all the cupboards in the house are unlocked with the express
purpose of facilitating the delivery.(1097) In the island of Saghalien,
when a woman is in labour, her husband undoes everything that can be
undone. He loosens the plaits of his hair and the laces of his shoes. Then
he unties whatever is tied in the house or its vicinity. In the courtyard
he takes the axe out of the log in which it is stuck; he unfastens the
boat, if it is moored to a tree, he withdraws the cartridges from his gun,
and the arrows from his crossbow.(1098) In Bilaspore a woman’s hair is
never allowed to remain knotted while she is in the act of giving birth to
a child.(1099) Among some modern Jews of Roumania it is customary for the
unmarried girls of a household to unbraid their hair and let it hang loose
on their shoulders while a woman is in hard labour in the house.(1100)
Public-domain text, read in full here on John Shaqi.
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