The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M187) The obstructive power of knots and locks as means of barring out
evil manifests itself in many ways. Thus on the principle that prevention
is better than cure, Zulu hunters immediately tie a knot in the tail of
any animal they have killed, because they believe that this will hinder
the meat from giving them pains in their stomachs.(1130) An ancient Hindoo
book recommends that travellers on a dangerous road should tie knots in
the skirts of their garments, for this will cause their journey to
prosper.(1131) Similarly among some Caffre tribes, when a man is going on
a doubtful journey, he knots a few blades of grass together that the
journey may turn out well.(1132) In Laos hunters fancy that they can throw
a spell over a forest so as to prevent any one else from hunting there
successfully. Having killed game of any kind, they utter certain magical
words, while they knot together some stalks of grass, adding, “As I knot
this grass, so let no hunter be lucky here.” The virtue of this spell will
last, as usually happens in such cases, so long as the stalks remain
knotted together.(1133) The Yabims of German New Guinea lay a knot in a
fishing-boat that is not ready for sea, in order that a certain being
called Balum may not embark in it; for he has the power of taking away the
fish and weighing down the boat.(1134)
(M188) In Russia amulets often derive their protective virtue in great
measure from knots. Here, for example, is a spell which will warrant its
employer against all risk of being shot: “I attach five knots to each
hostile, infidel shooter, over arquebuses, bows, and all manner of warlike
weapons. Do ye, O knots, bar the shooter from every road and way, lock
fast every arquebuse, entangle every bow, involve all warlike weapons, so
that the shooters may not reach me with their arquebuses, nor may their
arrows attain to me, nor their warlike weapons do me hurt. In my knots
lies hid the mighty strength of snakes—from the twelve-headed snake.” A
net, from its affluence of knots, has always been considered in Russia
very efficacious against sorcerers; hence in some places, when a bride is
being dressed in her wedding attire, a fishing-net is flung over her to
keep her out of harm’s way. For a similar purpose the bridegroom and his
companions are often girt with pieces of net, or at least with tight-drawn
girdles, for before a wizard can begin to injure them he must undo all the
knots in the net, or take off the girdles. But often a Russian amulet is
merely a knotted thread. A skein of red wool wound about the arms and legs
is thought to ward off agues and fevers; and nine skeins, fastened round a
child’s neck, are deemed a preservative against scarlatina. In the Tver
Government a bag of a special kind is tied to the neck of the cow which
walks before the rest of a herd, in order to keep off wolves; its force
binds the maw of the ravening beast. On the same principle, a padlock is
Public-domain text, read in full here on John Shaqi.
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