bracelets, and anklets as amulets to keep the soul in the body is exactly parallel to the use of finger-rings which we are here considering. The placing of these spiritual fetters on the wrists is especially appropriate, because some people fancy that a soul resides wherever a pulse is felt beating.(1178) How far the custom of wearing finger-rings, bracelets, and anklets may have been influenced by, or even have sprung from, a belief in their efficacy as amulets to keep the soul in the body, or demons out of it, is a question which seems worth considering.(1179) Here we are only concerned with the belief in so far as it seems to throw light on the rule that the Flamen Dialis might not wear a ring unless it were broken. Taken in conjunction with the rule which forbade him to have a knot on his garments, it points to a fear that the powerful spirit embodied in him might be trammelled and hampered in its goings-out and comings-in by such corporeal and spiritual fetters as rings and knots. The same fear probably dictated the rule that if a man in bonds were taken into the house of the Flamen Dialis, the captive was to be unbound and the cords to be drawn up through a hole in the roof and so let down into the street.(1180) Further, we may conjecture that the custom of releasing prisoners at a festival may have originated in the same train of thought; it might be imagined that their fetters would impede the flow of the divine grace. The custom was observed at the Greek festival of the Thesmophoria,(1181) and at the Athenian festival of Dionysus in the city.(1182) At the great festival of the Dassera, celebrated in October by the Goorkhas of Nepaul, all the law courts are closed, and all prisoners in gaol are removed from the precincts of the city; but those who are imprisoned outside the city do not have to change their place of confinement at the time of the Dassera.(1183) This Nepaulese custom appears strongly to support the explanation here suggested of such gaol-deliveries. For observe that the prisoners are not released, but merely removed from the city. The intention is therefore not to allow them to share the general happiness, but merely to rid the city of their inopportune presence at the festival.