myths of the days of old at any other time, the Indians believe that they would soon be killed by lightning or snake-bites. When Dr. Washington Matthews was in New Mexico, he often employed as his guide and informant a liberal-minded member of the tribe who had lived with Americans and Mexicans and seemed to be free from the superstitions of his fellows. “On one occasion,” says Dr. Matthews, “during the month of August, in the height of the rainy season, I had him in my study conversing with him. In an unguarded moment, on his part, I led him into a discussion about the gods of his people, and neither of us had noticed a heavy storm coming over the crest of the Zuñi mountains, close by. We were just talking of Estsanatlehi, the goddess of the west, when the house was shaken by a terrific peal of thunder. He rose at once, pale and evidently agitated, and, whispering hoarsely, ‘Wait till Christmas; they are angry,’ he hurried away. I have seen many such evidences of the deep influence of this superstition on them.”(1436) Among the Iroquois the rehearsal of tales of wonder formed the chief entertainment at the fireside in winter. But all the summer long, from the time when the trees began to bud in spring till the red leaves of autumn began to fall, these marvellous stories were hushed and historical traditions took their place.(1437) Other Indian tribes also will only tell their mythic tales in winter, when the snow lies like a pall on the ground, and lakes and rivers are covered with sheets of ice; for then the spirits underground cannot hear the stories in which their names are made free with by merry groups gathered round the fire.(1438) The Yabims of German New Guinea tell their magical tales especially at the time when the yams have been gathered and are stored in the houses. Such tales are told at evening by the light of the fire to a circle of eager listeners, the narrative being broken from time to time with a song in which the hearers join. The telling of these stories is believed to promote the growth of the crops. Hence each tale ends with a wish that there may be many yams, that the taro may be big, the sugar-cane thick, and the bananas long.(1439)