The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M239) But personal names are not the only words which superstitious fears
have banished from everyday use. In many cases similar motives forbid
certain persons at certain times to call common things by common names,
thus obliging them either to refrain from mentioning these things
altogether or to designate them by special terms or phrases reserved for
such occasions. A consideration of these cases follows naturally on an
examination of the taboos imposed upon personal names; for personal names
are themselves very often ordinary terms of the language, so that an
embargo laid on them necessarily extends to many expressions current in
the commerce of daily life. And though a survey of some of the interdicts
on common words is not strictly necessary for our immediate purpose, it
may serve usefully to complete our view of the transforming influence
which superstition has exercised on language. I shall make no attempt to
subject the examples to a searching analysis or a rigid classification,
but will set them down as they come in a rough geographical order. And
since my native land furnishes as apt instances of the superstition as any
other, we may start on our round from Scotland.
(M240) In the Atlantic Ocean, about six leagues to the west of Gallon Head
in the Lewis, lies a small group of rocky islets known as the Flannan
Islands. Sheep and wild fowl are now their only inhabitants, but remains
of what are described as Druidical temples and the title of the Sacred
Isles given them by Buchanan suggest that in days gone by piety or
superstition may have found a safe retreat from the turmoil of the world
in these remote solitudes, where the dashing of the waves and the strident
scream of the sea-birds are almost the only sounds that break the silence.
Once a year, in summer-time, the inhabitants of the adjacent lands of the
Lewis, who have a right to these islands, cross over to them to fleece
their sheep and kill the wild fowl for the sake both of their flesh and
their feathers. They regard the islands as invested with a certain
sanctity, and have been heard to say that none ever yet landed in them but
found himself more disposed to devotion there than anywhere else.
Accordingly the fowlers who go thither are bound, during the whole of the
time that they ply their business, to observe very punctiliously certain
quaint customs, the transgression of which would be sure, in their
opinion, to entail some serious inconvenience. When they have landed and
fastened their boat to the side of a rock, they clamber up into the island
by a wooden ladder, and no sooner are they got to the top, than they all
uncover their heads and make a turn sun-ways round about, thanking God for
their safety. On the biggest of the islands are the ruins of a chapel
dedicated to St. Flannan. When the men come within about twenty paces of
the altar, they all strip themselves of their upper garments at once and
Public-domain text, read in full here on John Shaqi.
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