(M241) When Shetland fishermen are at sea, they employ a nomenclature peculiar to the occasion, and hardly anything may be mentioned by its usual name. The substituted terms are mostly of Norwegian origin, for the Norway men were reported to be good fishers.(1456) In setting their lines the Shetland fishermen are bound to refer to certain objects only by some special words or phrases. Thus a knife is then called a _skunie_ or _tullie_; a church becomes _buanhoos_ or _banehoos_; a minister is _upstanda_ or _haydeen_ or _prestingolva_; the devil is _da auld chield_, _da sorrow_, _da ill-healt_ (health), or _da black tief_; a cat is _kirser_, _fitting_, _vengla_, or _foodin_.(1457) On the north-east coast of Scotland there are some villages, of which the inhabitants never pronounce certain words and family names when they are at sea; each village has its peculiar aversion to one or more of these words, among which are “minister,” “kirk,” “swine,” “salmon,” “trout,” and “dog.” When a church has to be referred to, as often happens, since some of the churches serve as land-marks to the fishermen at sea, it is spoken of as the “bell-hoose” instead of the “kirk.” A minister is called “the man wi’ the black quyte.” It is particularly unlucky to utter the word “sow” or “swine” or “pig” while the line is being baited; if any one is foolish enough to do so, the line is sure to be lost. In some villages on the coast of Fife a fisherman who hears the ill-omened word spoken will cry out “Cold iron.” In the village of Buckie there are some family names, especially Ross, and in a less degree Coull, which no fisherman will pronounce. If one of these names be mentioned in the hearing of a fisherman, he spits or, as he calls it, “chiffs.” Any one who bears the dreaded name is called a “chiffer-oot,” and is referred to only by a circumlocution such as “The man it diz so in so,” or “the laad it lives at such and such a place.” During the herring-season men who are unlucky enough to inherit the tabooed names have little chance of being hired in the fishing-boats; and sometimes, if they have been hired before their names were known, they have been refused their wages at the end of the season, because the boat in which they sailed had not been successful, and the bad luck was set down to their presence in it.(1458) Although in Scotland superstitions of this kind appear to be specially incident to the callings of fishermen and fowlers, other occupations are not exempt from them. Thus in the Outer Hebrides the fire of a kiln is not called fire (_teine_) but _aingeal_. Such a fire, it is said, is a dangerous thing, and ought not to be referred to except by a euphemism. “Evil be to him who called it fire or who named fire in the kiln. It was considered the next thing to setting it on fire.”(1459) Again, in some districts of Scotland a brewer would have resented the use of the word “water” in reference to the work in which he was engaged.