fancy he was called for and would obligingly present himself. Indeed, in the district of Pakambia, which is frequently visited by heavy storms, the word “rain” may not be mentioned throughout the year lest it should provoke a tempest; the unmentionable thing is there delicately alluded to as “tree-blossoms.”(1536) (M251) When a Bugineese or Macassar man is at sea and sailing past a place which he believes to be haunted by evil spirits, he keeps as quiet as he can; but if he is obliged to speak he designates common things and actions, such as water, wind, fire, cooking, eating, the rice-pot, and so forth, by peculiar terms which are neither Bugineese nor Macassar, and therefore cannot be understood by the evil spirits, whose knowledge of languages is limited to these two tongues. However, according to another and later account given by the same authority, it appears that many of the substituted terms are merely figurative expressions or descriptive phrases borrowed from the ordinary language. Thus the word for water is replaced by a rare word meaning “rain”; a rice-pot is called a “black man”; boiled rice is “one who is eaten”; a fish is a “tree-leaf”; a fowl is “one who lives in a poultry hatch”; and an ape is a “tree-dweller.”(1537) Natives of the island of Saleyer, which lies off the south coast of Celebes, will not mention the name of their island when they are making a certain sea-passage; and in sailing they will never speak of a fair wind by its proper name. The reason in both cases is a fear of disturbing the evil spirits.(1538) When natives of the Sapoodi Archipelago, to the north-east of Java, are at sea they will never say that they are near the island of Sapoodi, for if they did so they would be carried away from it by a head wind or by some other mishap.(1539) When Galelareese sailors are crossing over to a land that is some way off, say one or two days’ sail, they do not remark on any vessels that may heave in sight or any birds that may fly past; for they believe that were they to do so they would be driven out of their course and not reach the land they are making for. Moreover, they may not mention their own ship, or any part of it. If they have to speak of the bow, for example, they say “the beak of the bird”; starboard is named “sword,” and larboard “shield.”(1540) The inhabitants of Ternate and of the Sangi Islands deem it very dangerous to point at distant objects or to name them while they are at sea. Once while sailing with a crew of Ternate men a European asked one of them the name of certain small islands which they had passed. The man had been talkative before, but the question reduced him to silence. “Sir,” he said, “that is a great taboo; if I told you we should at once have wind and tide against us, and perhaps suffer a great calamity. As soon as we come to anchor I will tell you the name of the islands.” The Sangi Islanders have, besides the ordinary