The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M66) The Yaos, a tribe of British Central Africa in the neighbourhood of
Lake Nyassa, believe that every human being has a _lisoka_, a soul, shade,
or spirit, which they appear to associate with the shadow or picture of
the person. Some of them have been known to refuse to enter a room where
pictures were hung on the walls, “because of the _masoka_, souls, in
them.” The camera was at first an object of dread to them, and when it was
turned on a group of natives they scattered in all directions with shrieks
of terror. They said that the European was about to take away their
shadows and that they would die; the transference of the shadow or
portrait (for the Yao word for the two is the same, to wit _chiwilili_) to
the photographic plate would involve the disease or death of the shadeless
body. A Yao chief, after much difficulty, allowed himself to be
photographed on condition that the picture should be shewn to none of his
subjects, but sent out of the country as soon as possible. He feared lest
some ill-wisher might use it to bewitch him. Some time afterwards he fell
ill, and his attendants attributed the illness to some accident which had
befallen the photographic plate in England.(339) The Ngoni of the same
region entertain a similar belief, and formerly exhibited a similar dread
of sitting to a photographer, lest by so doing they should yield up their
shades or spirits to him and they should die.(340) When Joseph Thomson
attempted to photograph some of the Wa-teita in eastern Africa, they
imagined that he was a magician trying to obtain possession of their
souls, and that if he got their likenesses they themselves would be
entirely at his mercy.(341) When Dr. Catat and some companions were
exploring the Bara country on the west coast of Madagascar, the people
suddenly became hostile. The day before the travellers, not without
difficulty, had photographed the royal family, and now found themselves
accused of taking the souls of the natives for the purpose of selling them
when they returned to France. Denial was vain; in compliance with the
custom of the country they were obliged to catch the souls, which were
then put into a basket and ordered by Dr. Catat to return to their
respective owners.(342)
Public-domain text, read in full here on John Shaqi.
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