The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M77) If these are the ordinary precautions taken by common people, the
precautions taken by kings are extraordinary. The king of Loango may not
be seen eating or drinking by man or beast under pain of death. A
favourite dog having broken into the room where the king was dining, the
king ordered it to be killed on the spot. Once the king’s own son, a boy
of twelve years old, inadvertently saw the king drink. Immediately the
king ordered him to be finely apparelled and feasted, after which he
commanded him to be cut in quarters, and carried about the city with a
proclamation that he had seen the king drink. “When the king has a mind to
drink, he has a cup of wine brought; he that brings it has a bell in his
hand, and as soon as he has delivered the cup to the king, he turns his
face from him and rings the bell, on which all present fall down with
their faces to the ground, and continue so till the king has drank.... His
eating is much in the same style, for which he has a house on purpose,
where his victuals are set upon a bensa or table: which he goes to, and
shuts the door: when he has done, he knocks and comes out. So that none
ever see the king eat or drink. For it is believed that if any one should,
the king shall immediately die.” The remnants of his food are buried,
doubtless to prevent them from falling into the hands of sorcerers, who by
means of these fragments might cast a fatal spell over the monarch.(425)
The rules observed by the neighbouring king of Cacongo were similar; it
was thought that the king would die if any of his subjects were to see him
drink.(426) It is a capital offence to see the king of Dahomey at his
meals. When he drinks in public, as he does on extraordinary occasions, he
hides himself behind a curtain, or handkerchiefs are held up round his
head, and all the people throw themselves with their faces to the
earth.(427) Any one who saw the Muata Jamwo (a great potentate in the
Congo Basin) eating or drinking would certainly be put to death.(428) When
the king (_Muata_) of Cazembe raises his glass to his mouth to drink, all
who are present prostrate themselves and avert their faces in such a
manner as not to see him drinking.(429) At Asaba, on the Lower Niger,
where the kings or chiefs number fully four hundred, no one is allowed to
prepare the royal dishes. The chiefs act as their own cooks and eat in the
strictest privacy.(430) The king and royal family of Walo, on the Senegal,
never take their meals in public; it is expressly forbidden to see them
eating.(431) Among the Monbutto of central Africa the king invariably
takes his meals in private; no one may see the contents of his dish, and
all that he leaves is carefully thrown into a pit set apart for that
purpose. Everything that the king has handled is held sacred and may not
be touched.(432) When the king of Unyoro in central Africa went to drink
milk in the dairy, every man must leave the royal enclosure and all the
Public-domain text, read in full here on John Shaqi.
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