The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
never shewed himself to his people and only spoke to them from behind a
curtain.(441) The king of Chonga, a town on the right bank of the Niger
above Egga, may not be seen by his subjects nor by strangers. At an
interview he sits in his palace concealed by a mat which hangs like a
curtain, and from behind it he converses with his visitor.(442) The Muysca
Indians of Colombia had such a respect for their chiefs that they dared
not lift their eyes on them, but always turned their backs when they had
to address them. If a thief, after repeated punishments, proved
incorrigible, they took him to the chief, and one of the nobles, turning
the culprit round, said to him, “Since you think yourself so great a lord
that you have the right to break the laws, you have the right to look at
the chief.” From that moment the criminal was regarded as infamous. Nobody
would have anything to do with him or even speak to him, and he died an
outcast.(443) Montezuma was revered by his subjects as a god, and he set
so much store on their reverence that if on going out of the city he saw a
man lift up his eyes on him, he had the rash gazer put to death. He
generally lived in the retirement of his palace, seldom shewing himself.
On the days when he went to visit his gardens, he was carried in a litter
through a street which was enclosed by walls; none but his bearers had the
right to pass along that street.(444) It was a law of the Medes that their
king should be seen by nobody.(445) The king of Jebu, on the Slave Coast
of West Africa, is surrounded by a great deal of mystery. Until lately his
face might not be seen even by his own subjects, and if circumstances
compelled him to communicate with them he did so through a screen which
concealed him from view. Now, though his face may be seen, it is customary
to hide his body; and at audiences a cloth is held before him so as to
conceal him from the neck downwards, and it is raised so as to cover him
altogether whenever he coughs, sneezes, spits, or takes snuff. His face is
partially hidden by a conical cap with hanging strings of beads.(446)
Amongst the Tuaregs of the Sahara all the men (but not the women) keep the
lower part of their face, especially the mouth, veiled constantly; the
veil is never put off, not even in eating or sleeping.(447) Among the
Arabs men remarkable for their good looks have been known to veil their
faces, especially at festivals and markets, in order to protect themselves
against the evil eye.(448) The same reason may explain the custom of
muffling their faces which has been observed by Arab women from the
earliest times(449) and by the women of Boeotian Thebes in antiquity.(450)
In Samoa a man whose family god was the turtle might not eat a turtle, and
if he helped a neighbour to cut up and cook one he had to wear a bandage
tied over his mouth lest an embryo turtle should slip down his throat,
grow up, and be his death.(451) In West Timor a speaker holds his right
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account