The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
He regulates their religious rites, and is by some
tribes believed to have the power of making rain fall when they require
it, and of bringing them good harvests. So, being of such value to the
community, he is not permitted, except on very rare occasions, to go
outside his compound, lest evil should befall him, and the whole town have
to suffer.”(461) The kings of Ethiopia were worshipped as gods, but were
mostly kept shut up in their palaces.(462) On the mountainous coast of
Pontus there dwelt in antiquity a rude and warlike people named the Mosyni
or Mosynoeci, through whose rugged country the Ten Thousand marched on
their famous retreat from Asia to Europe. These barbarians kept their king
in close custody at the top of a high tower, from which after his election
he was never more allowed to descend. Here he dispensed justice to his
people; but if he offended them, they punished him by stopping his rations
for a whole day, or even starving him to death.(463) The kings of Sabaea
or Sheba, the spice country of Arabia, were not allowed to go out of their
palaces; if they did so, the mob stoned them to death.(464) But at the top
of the palace there was a window with a chain attached to it. If any man
deemed he had suffered wrong, he pulled the chain, and the king perceived
him and called him in and gave judgment.(465) So down to recent times the
kings of Corea, whose persons were sacred and received “honours almost
divine,” were shut up in their palace from the age of twelve or fifteen;
and if a suitor wished to obtain justice of the king he sometimes lit a
great bonfire on a mountain facing the palace; the king saw the fire and
informed himself of the case.(466) The Emperor of China seldom quits his
palace, and when he does so, no one may look at him; even the guards who
line the road must turn their backs.(467) The king of Tonquin was
permitted to appear abroad twice or thrice a year for the performance of
certain religious ceremonies; but the people were not allowed to look at
him. The day before he came forth notice was given to all the inhabitants
of the city and country to keep from the way the king was to go; the women
were obliged to remain in their houses and durst not shew themselves under
pain of death, a penalty which was carried out on the spot if any one
disobeyed the order, even through ignorance. Thus the king was invisible
to all but his troops and the officers of his suite.(468) In Mandalay a
stout lattice-paling, six feet high and carefully kept in repair, lined
every street in the walled city and all those streets in the suburbs
through which the king was likely at any time to pass. Behind this paling,
which stood two feet or so from the houses, all the people had to stay
when the king or any of the queens went out. Any one who was caught
outside it by the beadles after the procession had started was severely
handled, and might think himself lucky if he got off with a beating.
Public-domain text, read in full here on John Shaqi.
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