lawful owner of the animal has it in his power to avenge the crime: he need only bury the piece of tail with certain spells in the ground, and the thief will fall ill. Hence a man will hardly dare to steal and eat a cat with a stumpy tail, knowing the righteous retribution that would sooner or later overtake him for so doing.(476) (M82) From a like fear, no doubt, of sorcery, no one may touch the food which the king of Loango leaves upon his plate; it is buried in a hole in the ground. And no one may drink out of the king’s vessel.(477) Similarly, no man may drink out of the same cup or glass with the king of Fida (Whydah) in Guinea; “he hath always one kept particularly for himself; and that which hath but once touched another’s lips he never uses more, though it be made of metal that may be cleansed by fire.”(478) Amongst the Alfoors of Celebes there is a priest called the _Leleen_, whose duty appears to be to make the rice grow. His functions begin about a month before the rice is sown, and end after the crop is housed. During this time he has to observe certain taboos; amongst others he may not eat or drink with any one else, and he may drink out of no vessel but his own.(479) An ancient Indian way of injuring an enemy was to offer him a meal of rice and afterwards throw the remains of the rice into a fishpond; if the fish swam up in large numbers to devour the grains, the man’s fate was sealed.(480) In antiquity the Romans used immediately to break the shells of eggs and of snails which they had eaten in order to prevent enemies from making magic with them.(481) The common practice, still observed among us, of breaking egg-shells after the eggs have been eaten may very well have originated in the same superstition.