The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M145) Among the ancient Italian peoples, especially of the Sabine stock,
it was customary in seasons of great peril or public calamity, as when the
crops had failed or a pestilence was raging, to vow that they would
sacrifice to the gods every creature, whether man or beast, that should be
born in the following spring. To the creatures thus devoted to sacrifice
the name of “the sacred spring” was applied. “But since,” says Festus, “it
seemed cruel to slay innocent boys and girls, they were kept till they had
grown up, then veiled and driven beyond the boundaries.”(500) Several
Italian peoples, for example the Piceni, Samnites, and Hirpini, traced
their origin to a “sacred spring,” that is, to the consecrated youth who
had swarmed off from the parent stock in consequence of such a vow.(501)
When the Romans were engaged in a life-and-death struggle with Hannibal
after their great defeat at the Trasimene Lake, they vowed to offer a
“sacred spring” if victory should attend their arms and the commonwealth
should retrieve its shattered fortunes. But the vow extended only to all
the offspring of sheep, goats, oxen, and swine that should be brought
forth on Italian mountains, plains, and meadows the following spring.(502)
On a later occasion, when the Romans pledged themselves again by a similar
vow, it was decided that by the “sacred spring” should be meant all the
cattle born between the first day of March and the last day of April.(503)
Although in later times the Italian peoples appear to have resorted to
measures of this sort only in special emergencies, there was a tradition
that in former times the consecration of the firstborn to the gods had
been an annual custom.(504) Accordingly, it seems not impossible that
originally the Italians may, like the Hebrews and perhaps the Semites in
general, have been in the habit of dedicating all the firstborn, whether
of man or beast, and sacrificing them at a great festival in spring.(505)
The custom of the “sacred spring” was not confined to the Italians, but
was practised by many other peoples, both Greeks and barbarians, in
antiquity.(506)
Public-domain text, read in full here on John Shaqi.
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