The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M179) In Upper Brittany the burial of Shrove Tuesday or the Carnival is
sometimes performed in a ceremonious manner. Four young fellows carry a
straw-man or one of their companions, and are followed by a funeral
procession. A show is made of depositing the pretended corpse in the
grave, after which the bystanders make believe to mourn, crying out in
melancholy tones, “Ah! my poor little Shrove Tuesday!” The boy who played
the part of Shrove Tuesday bears the name for the whole year.(613) At
Lesneven in Lower Brittany it was formerly the custom on Ash Wednesday to
burn a straw-man, covered with rags, after he had been promenaded about
the town. He was followed by a representative of Shrove Tuesday clothed
with sardines and cods’ tails.(614) At Pontaven in Finistère an effigy
representing the Carnival used to be thrown from the quay into the sea on
the morning of Ash Wednesday.(615) At La Rochelle the porters and sailors
carried about a man of straw representing Shrove Tuesday, then burned it
on Ash Wednesday and flung the ashes into the sea.(616) In Saintonge and
Aunis, which correspond roughly to the modern departments of Charente,
children used to drown or burn a figure of the Carnival on the morning of
Ash Wednesday.(617) The beginning of Lent in England was formerly marked
by a custom which has now fallen into disuse. A figure, made up of straw
and cast-off clothes, was drawn or carried through the streets amid much
noise and merriment; after which it was either burnt, shot at, or thrown
down a chimney. This image went by the name of Jack o’ Lent, and was by
some supposed to represent Judas Iscariot.(618)
Public-domain text, read in full here on John Shaqi.
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