The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
In other villages of Swabia the part of fool is played
by a live person, who is thrown into the water after being carried about
in procession.(626) At Balwe, in Westphalia, a straw-man is made on Shrove
Tuesday and thrown into the river amid rejoicings. This is called, as
usual, “Burying the Carnival.”(627) At Burgebrach, in Bavaria, it used to
be customary, as a public pastime, to hold a sort of court of justice on
Ash Wednesday. The accused was a straw-man, on whom was laid the burden of
all the notorious transgressions that had been committed in the course of
the year. Twelve chosen maidens sat in judgment and pronounced sentence,
and a single advocate pleaded the cause of the public scapegoat. Finally
the effigy was burnt, and thus all the offences that had created a scandal
in the community during the year were symbolically atoned for. We can
hardly doubt that this custom of burning a straw-man on Ash Wednesday for
the sins of a whole year is only another form of the custom, observed on
the same day in so many other places, of burning an effigy which is
supposed to embody and to be responsible for all the excesses committed
during the licence of the Carnival.
(M181) In Greece a ceremony of the same sort was witnessed at Pylos by Mr.
E. L. Tilton in 1895. On the evening of the first day of the Greek Lent,
which fell that year on the twenty-fifth of February, an effigy with a
grotesque mask for a face was borne about the streets on a bier, preceded
by a mock priest with long white beard. Other functionaries surrounded the
bier and two torch-bearers walked in advance. The procession moved slowly
to melancholy music played by a pipe and drum. A final halt was made in
the public square, where a circular space was kept clear of the surging
crowd. Here a bonfire was kindled, and round it the priest led a wild
dance to the same droning music. When the frenzy was at its height, the
chief performer put tow on the effigy and set fire to it, and while it
blazed he resumed his mad career, brandishing torches and tearing off his
venerable beard to add fuel to the flames.(628) On the evening of Shrove
Tuesday the Esthonians make a straw figure called _metsik_ or
“wood-spirit”; one year it is dressed with a man’s coat and hat, next year
with a hood and a petticoat. This figure is stuck on a long pole, carried
across the boundary of the village with loud cries of joy, and fastened to
the top of a tree in the wood. The ceremony is believed to be a protection
against all kinds of misfortune.(629)
Public-domain text, read in full here on John Shaqi.
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