The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
155 A. Schlossar, “Volksmeinung und Volksaberglaube aus der deutschen
Steiermark,” _Germania_, N.R., xxiv. (1891) p. 389.
156 Boecler-Kreutzwald, _Der Ehsten abergläubische Gebräuche, Weisen und
Gewohnheiten_ (St. Petersburg, 1854), p. 73.
157 E. Monseur, _Le Folklore wallon_, p. 61; A. de Nore, _Coutumes,
mythes et traditions des provinces de France_, pp. 101, 160, 223,
267, 284; B. Souché, _Croyances, présages et traditions diverses_,
p. 23; P. Sébillot, _Traditions et superstitions de la
Haute-Bretagne_, ii. 352; J. Lecœur, _Esquisses du bocage normand_,
ii. 13; L. Pineau, _Folk-lore du Poitou_ (Paris, 1892), pp. 525
_sq._
158 L. F. Sauvé. _Le Folk-lore des Hautes-Vosges_ (Paris, 1889), pp. 196
_sq._
159 F. Chapiseau, _Le Folk-lore de la Beauce et du Perche_ (Paris,
1902), i. 290; G. Finamore, _Credenze, usi e costumi Abruzzesi_
(Palermo, 1890), p. 48.
_ 160 North Indian Notes and Queries_, i. p. 102, § 673. Compare _id._ p.
47, § 356; _Indian Notes and Queries_, iv. p. 184, § 674; W. Crooke,
_Popular Religion and Folklore of Northern India_ (Westminster,
1896), i. 82.
161 W. Ellis, _Polynesian Researches_,2 iii. 171.
162 Maximilian Prinz zu Wied, _Reise in das Innere Nord-America_
(Coblenz, 1839-1841), ii. 152. It does not, however, appear from the
writer’s statement whether the descent of the soul was identified
with the flight of a meteor or not.
163 D. C. J. Ibbetson, _Outlines of Panjab Ethnography_ (Calcutta,
1883), p. 118, § 231.
M49 The fall of the king’s star.
M50 Reasons for limiting a king’s reign to eight years. The octennial
cycle based on an attempt to reconcile solar and lunar time.
164 L. Ideler, _Handbuch der mathematischen und technischen
Chronologie_, ii. 605 _sqq._ Ninety-nine lunar months nearly
coincide with eight solar years, as the ancients well knew
(Sozomenus, _Historia ecclesiastica_, vii. 18). On the religious and
political import of the eight years’ cycle in ancient Greece see
especially K. O. Müller, _Orchomenus und die Minyer_,2 pp. 213-218;
_id._, _Die Dorier_,2 i. 254 _sq._, 333 _sq._, 440, ii. 96, 483;
_id._, _Prolegomena zu einer wissenschaftlichen Mythologie_
(Göttingen, 1825), pp. 422-424.
165 “Ancient opinion even assigned the regulation of the calendar by the
solstices and equinoxes to the will of the gods that sacrifices
should be rendered at similar times in each year, rather than to the
strict requirements of agriculture; and as religion undoubtedly
makes larger demands on the cultivator as agriculture advances, the
obligations of sacrifice may probably be reckoned as of equal
importance with agricultural necessities in urging the formation of
reckonings in the nature of a calendar” (E. J. Payne, _History of
the New World called America_, ii. 280).
Public-domain text, read in full here on John Shaqi.
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